RUDIMENTS, pt. 842
(I read Kafka way too early)
Somewhere along the line
I realized I didn't really have
a beef with the world as much
as I had a beef with myself for
being in the world. That's a
pretty strange stretch of things
to deal with, but it's true as it
went. Most everything I heard
about - things that were told
to me - I just wasn't interested
in. They were too real, or too
grounded anyway, in the things
that meant nothing to me. The
farther along I got into life,
the more this happened. It
was, for sure, one of the
largest problems I faced in
the seminary years. One is
meant to be getting more
drawn into the affairs of the
'world,' so to speak, so as to
be able to administer to one's
'flock.' I, however, was getting
more and more 'away.' They used
to like painting a sort of picture
whereby a very patient gentleness
was the epitome of priestly duty.
Gentle men with gentle, fine, and
understanding hands. Not
knowing they were already
describing the effeminate, and
worshiping at the altar of the
impassive and docile. I felt
immediately that there was
some psychological need going
on in this entire 'churchy' mileu,
and one that needed some serious
attention and repair. I, on the
other hand, was already into
the more radical aspects of the
'worker priest' movement, having
fortunately read of it (in time
enough, thankfully, to save me), as
it was filtering out, by book and
journals, of France and England,
jousting with the powers that be.
And I was, by contrast, getting
more and more away from their
aims and goals, whatever they
more and more 'away.' They used
to like painting a sort of picture
whereby a very patient gentleness
was the epitome of priestly duty.
Gentle men with gentle, fine, and
understanding hands. Not
knowing they were already
describing the effeminate, and
worshiping at the altar of the
impassive and docile. I felt
immediately that there was
some psychological need going
on in this entire 'churchy' mileu,
and one that needed some serious
attention and repair. I, on the
other hand, was already into
the more radical aspects of the
'worker priest' movement, having
fortunately read of it (in time
enough, thankfully, to save me), as
it was filtering out, by book and
journals, of France and England,
jousting with the powers that be.
And I was, by contrast, getting
more and more away from their
aims and goals, whatever they
were. Serious and vital issues, by
their standards, seemed all
like stupid junk to me.
-
One of the other things was,
and I'll readily admit to it, that
I liked girls. The whole guy
thing there, living together,
cloistered in a group like that,
it never worked for me. The
male aspect of being just wasn't
that entertaining to me, and I'm
not just meaning sex here. That
was completely easy to stay
away from and not deal with.
Creepy guy stuff was all around
me, but I didn't care. I had a
bent for the distaff side, and
mostly girls were on my mind.
Except of course there weren't
any. Now, in light of all the
perversions and idiotic church
behaviors we've seen, does
anyone really wonder why?
Whoever it was, behind that
entire system, really needed a
good talking to. I was in the
midst of 300, whatever, males.
Going through all their fervid
male stuff, while it was all
being denied to them, ignored,
and essentially written out of
existence while they, supposedly,
kept up some weird Platonic
love affair with the Virgin Mary.
Scrubbed clean of everything
normal and human, piety is
such a dumb joke.
-
What happens in cases like this
is that 'over-compensation' always
sets in. People become perverted,
or crazed, or over-sexed, or rabid
and mad about it. Perversion and
mayhem take the place of reason
and credible behavior. If there are
guns behind the counter, maybe
even banks get robbed, hostages
get taken, and people die, because
someone snaps.
-
When I got to NYC, all that came
apart at the seams anyway. The
frontal assault was exactly that.
Every 42nd street marquee and
storefront, almost, was advertising
for copulation, pleasure, fierce
pursuit, sadism, or vile sexual
habits. I couldn't look at a girl
along those streets without
imagining her undressed or in
performance. I was as unprepared
for any of that as was Lot for his
wife's serving of salt! Pornography,
whoring, man-sex, kid-sex,
runaways, beleaguered and horrid,
grimy old men, grizzled and
scratch-bearded, haunting places
and on the lookout for... for, things
exactly like me! It was starting
all over again, and five times worse.
The off-again, on-again memory of
seminary want and need had been
neatly twisted on its head, and
again I wanted none of it. Male
OR female at that point. Once I
got my footing and found where
I was, and to what I was heading,
I felt like Nelson Algren (a
writer) who, in the mid-1950's,
arrived in Hollywood rewriting
a book he couldn't stomach and
running from a wife he didn't
love. Quite the quandary; for
him in middle-age. Possibly
deadly for someone like me, at
18, and even without the wife part
18, and even without the wife part
and the regrets. (Actually, I was
17 yet, for three months). To say I
17 yet, for three months). To say I
wasn't sure where to run would
be an understatement. (This is
usually the point at which
the 'fallen' protagonist of a
story or fable or book first
descends into badness -
drugs, women, booze,
thievery, murder and/or
mayhem. The revolutionary
then rises from those ashes
later. But that's only in
stories, and phoenix stories
more than not). As it happened
more than not). As it happened
for me, I just turned further
inward, digging and delving
to a quietude of understanding
that was only good for me. I
liked the cold weather. I walked
only close to buildings, as if
creeping past others. It was
not for me to walk along the
center-sidewalk mass. I still
see that often enough today -
the wall creepers, the strange
lurkers, keeping off the main
flow and walking close to
buildings; slinking along. I
spoke to no one and kept
from human contact. Inside
the Studio School and such, I
had my friends and contacts,
as it went, but they were also
kept compartmentalized.
I was able to distance.
-
I read Kafka way too early.
And then I too became a bug.
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