RUDIMENTS, pt. 444
(avenel - massing at the border)
'Many things are going wrong,
from this open-hearted throng.'
I wrote that to myself a long
time ago, and sometimes it
still comes back to me as
a soft echo, something like
the sound of a fine car starting,
just as, to me, the words are
just again to be beginning
to flow. Code words? Some
personal micro-fiche of my
own researchings? I never
did know, nor do I now.
-
It's raining again, and that
doesn't bother me at all. I well
remember Hurricane Donna
during Sept. 12 and 13, 1960.
It sticks in my mind as a
storm around the same time
as the approach of my own
birthday, 11th birthday, which
I considered the onset of some
'new' segment of my life (yes,
I was weird like that). I'd never
witnessed such force and fury,
though there had also been, in
1955, a fierce hurricane named
Diana, even a bit harsher, but
I only thought I remembered
it. In any case, for both events,
the sensations were quite real
and observed. In the fogs of
memory, for Diana, but still
vivid for Donna (1960). I can
remember the fierce winds,
as they ripped and twisted
everything, and the waving
sheets of long and steady
harsh rain, washing down
over all things. It was a
sight to behold, and it sort
of introduced me to the real,
outside, world as a place -
one fraught with peril, apt
to suddenly run over at any
time. Yet, people accepted it
all, as it came, and remained
settled and passive. Unlike
most of today's hemming and
hawing and passively female
weather-males pounding the
drums of peril, it's much the
same as ever before - a
storm comes, you deal with
it. I think they all confuse the
idea of 'historic' storm with
'histrionics.' Yes, they're ALL
that stupid. Back in Avenel,
in that early storm, I kept my
eyes out most for flying trailers,
with or without people attached,
which trailers were quite apt
to be ejected, or eject themselves,
from the nearby Hiram's Trailer
park - even with the big-goon
wrestlers who lived in there
holding them down. What cared
they for a pussy-assed storm? I
can hear them now. My friend
Gary Anthony lived in there
for a while, early on : a cool
southern boy in a house with no
father - one of the first I'd seen
of that, except I can't remember
a mother either - though there
must have been one. He was my
first ever accented southern pal
and I dug it all. It was cool stuff.
Back then, that trailer park
hugged the highway like it was
getting lifeblood from it - and
it was. Any number of 'performing'
wrestler guys came and went as
they'd be on the circuit, from
Madison Square Garden to
Philadelphia and Trenton and
whichever unholy circus tent
would have them. This was the
old slap-dash sort of wrestling,
apt to cause broken necks but
who cared? There were no rules,
there wasn't even a use of
language, seeing as how
'Wrestling' had a language
of its own - half grunt, half
outrage. A very fluid tongue.
Wrestling, back in those early
TV days of black and white
dramatics, was considered as
the welfare-ghetto of TV land.
Everyone involved was in
some form of half-rage, about
conditions, or challenges, or
the 'fouls' inflicted upon them
and not caught by the Ref.
(Nowadays everyone's like
that anyway. It's the rule of
the land now). Things these
(Nowadays everyone's like
that anyway. It's the rule of
the land now). Things these
guys claimed 'they' would never
be so low as to do, (as they
stood there with the other guy's
gonads hanging out of their
bloodied and bruised mouth),
they claimed had just been
done to them. The cheering
they claimed had just been
done to them. The cheering
fans were just as bad, if
not worse. Rabid idolators.
They were their own storms
- each was a self contained
Hurricane Whatever, who
would willingly travel for
miles and more to see yet
another mat-centered
squeeze play and root with
screams for their choice
of maniac. For a while I
had a seminary friend, from
Park Avenue, who, along with
his father, was a true-blue
wrestling fan, and would do
all these requisite things. It
surprised me to no end, so
different was it from my own
expectation of his seemingly
so-reserved and proper situation.
These wrestling-circuit guys
would blow into the trailer
court, from bout to bout and
city to city, usually driving some
gigantic and foul auto down on
its springs, even if new. They'd
bounce off the highway and into
the little wooded grove of the
trailer court (it was at the end of
my block, and extended itself
sloppily into the wooded area
there; cars a'kimbo, a few old
car paths, big trees and all. It
was all later built upon; houses
and truck depots). Often they
had a babe of some sort with
them - blond bombshell, bimbo,
gypsy, runaway, or some other
guy's wife. Bouts and babes,
or babes and beer. Whatever.
-
None of those hurricanes or
storms ever blew the trailer park
away; I never even saw anything
tipped or flipped or moved. It
seemed as solid as anything else;
strange place. Morose, dark, deep.
It kind of 'resided' in the woods,
a woods of its own making. Once
1962 or '63 came, and I was out
of there and on my way with other
things, I never set foot in that
trailer court again - in fact had
forgotten all about it. Then,
sometime about 1986, at St.
George Press, some young guy
got hired in, and he lived there.
Quite happily, too. His name was
Darryl Kravitz, and, as a firm,
outgoing 'born-again' Christian,
which is the wording those guys
used to use, he took it upon
himself, and from his trailer
court perch, to try bringing a
little 'Jesus' patter in to St.
George Press. We never got
on too well, but we never
clashed either, mainly because
I just blew him off or played
nice because I really didn't
care. He surprised me because
he didn't seem as the trailer
park type at all - he had this
squeaky-clean 'perfect' thing
always going on. I tolerated
what he put out; soon enough
he and his wife left anyway.
Moved to Virginia or somewhere.
The one thing he did, and I
found this annoying too, and
a bit without any sense, was
supply me with a steady stream
of cassettes, for free, of these
Christian music groups he'd
know of. That's OK in and
of itself, but what failed here,
big time, was the way he'd go
about ginning up each one.
This was no 'Jesus and the
Bumblebees' stuff; each one
was regular rock and roll,
hard-rock, core versions. He'd
say, 'You'll like these guys, they
sound just like the Stones. Or
KISS. Or Van Halen or Rod
Stewart, or whatever. I never
understood that, nor any need
for it : Sound-alike music, yes,
but about Heaven and Light
and Redemption and Salvation
instead. Jesus stuff, with a rock
wallop. It never worked.
-
It always seemed, especially
after those first really big storms,
that most of Avenel didn't have
to be tied down, that - like the
trailer court itself - there was
a certain inherent gravity held
within its own fury and that
kept everything heavied and
ripped-in-place. Nothing was
ever really battered or thrown
about. The place was like that
- an odd wedge of space sort
of stuck in an even odder wedge
of time and made up with the
sorts of people seen on the
Twilight Zone : with their doubts
and paltry self-realizations and
habitual denouncements and false
renunciations; dolls that talked,
kids who accused; family things
that kept popping back up to
the surface. Everyone stayed
steadfast, right through it all.
Except me. It all scared me
shitless. All of it, just very
much too weird.
-
The weirdest thing, perhaps?
That friend, the wrestling fan
guy, the one who ended up at the
seminary with me - he had an
altar set up in his house, back
bedroom stuff; all the proper
and needed accoutrements,
mimicking the whole of St.
Andrews, including little, round
flattened hunks of Bond Bread,
and he'd go through the daily
paces of 'having a Mass' - I
kid you not, and no BS. This
was real, and I know, because
I attended this 'church of the
Immaculate Storm,' more
than once or twice.
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