Monday, February 11, 2019

11,533. RUDIMENTS pt. 592

RUDIMENTS, pt. 592
('hi, I'd like to order ten cliches')
Ah well, as it is I can never
often speak for others, but
I can always speak for myself. 
That's what's carried me through
this life  -  and in fact it's that
which, a few times, cooked me
good. Woe betide. Bygones be
bygones. And all that.
-
In 'Ulysses' by James Joyce,
my favorite scene, or chapter, has
been the taxi-stand, or 'cabman's
shelter' near Butt Bridge. Second
favorite, maybe is the cockle-
picker's scene, way before it.
Or the Gerty McDowell scene.
Of course, cannot overlook 
the Dignam funeral chapter. 
These are each the fine 
compatriots  of thought in a 
way that thought is no longer
thought of. We're dealing with
a different age, one when things
were done differently and before
any of the present day's claptrap
had stepped in and, now, taken
over. I am always reminded of
the two drunks who, coming to
see the grave of Terence Mulcahy,
criticize the statue of the Savior
over it as being 'a bad likeness
of the deceased.'
-
There are various versions of
silence  -  there's the silence of
Death, the silence of the quiet,
the silence of no one quite 
knowing what to say anyway.
Bright people are often silent;
the messier the mind, the noisier
the kind; in the same way as the
loose wheel gets all the oil  -  
oh, however that goes. Rattle.
Noise. Squeaky wheel gets the
grease. I never understood a lot 
of those things  - they often just
seemed like a waste of words. 
Too much of nothing. It is what
it is. What is is what it is. Now, 
now, just come off it all.
-
Elmira was a dainty shore, on a
mostly dainty river. Go to find
out, that huge 1972 flood had an
antecedent  -  if one delved into
local History [stupid is as stupid
doesn't do] in 1889 when pretty
much the exact same thing had
occurred, on the exact same 
streets and places, and in much 
the same way. Goes to show. 
Devil gets the hindmost. 
Things ain't what they seem. 
He had blood coming out of 
him like water. So many holes 
in him the gun had melted. If
anyone knew about that other,
previous,  flood, anyone wasn't
saying. Or, perhaps, anyone
was talking to no one?
-
I found myself unable to stop my
own growth. Obviously, I'm not
talking 'physical' growth  - this 
was an internal and evidentiary
thing that I felt and walked with.
It allowed me to savor the hills
and valleys of Elmira, the towns
around it, the crossover at the
border by Wellsburg into the
strange and odd atmosphere of
the old and run down Northern
Pennsylvania wilderness that
was there and still bore all the
rotting presences of 1924. You
can look high and look low now
for any of it and it's all gone.
Something took over, everywhere.
Post-flood or not, some sort of
revivalism that took rumination
and rose it all back up  -  into
siding, new windows, new fences,
yards cleaned out of all their old
crap, which is these cases meant
refrigerators and washing machines, 
often out on the porches too,
working or not, and of whatever
vintage. Ancient cars, with seat
stuffing hanging out and age-frosted
glass windshields and doors that
wouldn't close. If I had given you
a scavenger map and said 'go find
these things,' everything I would
have put on such a list would no 
longer be there. I used to wonder
about the people too, had they
themselves altered or been 
changed to the same degree?
What in the heck was going on?
Having to ride home and, on the
radio, (maybe three stations in
the hills) hearing a 9-year old
black kid named Michael Jackson,
in front of his pet-Negro brothers
singing 'ABC, it's easy as 1-2-3,'
was offensive. So was having to
hear Marc Bolan as T-Rex and
his 'All the Young Dudes' claptrap.
I could escape, I found, nothing
at all except were I to go into
a deep and complete silence, like
some Trappist Monk (even the
Trappist monk Thomas Merton
couldn't escape. After years of
his own pious silence, he was
electrocuted in his room by
his own tabletop cooling fan.
All things were slavery, and 
even that singing black family 
was willingly falling right
back into it. No escape.
No rest for the weary.
Cat got your tongue?
-
When I first came out this way,
long back, my initial destination
was to purchase a place I'd seen in
a house catalogue (Strout Realty),
the house being in a location called
'Bentley Creek.' That's also where
the sales agent was, Jankowsky or
someone, who covered the entire,
large, surrounding area as well.
So though Bentley Creek turned
out to be not to my liking, he was
able to take me around to numerous
other locations. Nothing to do with
Elmira, which was a few years
in my future  -  rather I wanted
deep-country, in the higher lands
if I could get it. Which I did. That
lasted a few good years  -  total
isolation, singular living, dirt roads,
no one bothering me at all, and,
most importantly, my invisibility
was not blown. I had things to be
running from, and so I did. I needed
to recreate myself, and so I did. I 
may still have been there, but so
much of my stupid life has been
about compromise and bending
to the wills of others, that, wife 
and little kid, complaints about
conditions and location, finally
cut me down. Elmira, and its
college and small urban area,
here I come...(Subtitle,
'this awkward life').
-
The Chemung River usually was
just a big, silent river, in the 
manner that rivers are  -  the
water runs, churns upward at
the same time it is rolling
downstream. It was holy, in
its watery way. Eventually,
and not that far off at all, it ran 
into the Susquehanna, which
ran (a quite larger river), with a
much larger bed. There's one
spot, east of Elmira, over by
Waverly, where the twisting
course of the Susquehanna is
such that (I used to love this)
the highway, in about probably
less than four miles, in its 
straight line way, brings you over
the Susquehanna three times. 
(Heraclitus it was who famously
philosophized, about life's
changing conditions, 'You can't
cross the same stream twice.'
The same river  -  you're crossing
it three times. That's how 'S'
got invented. Ask the local native
Indians. White man speaketh 
with forked tongue. (Did you ever
wonder why and how the American
Indian ever picked up Old  English,
I mean, to speaketh?)...
-
'Because children grow up, we
think a child's purpose is to grow
up. But a child's purpose is to
be a child. Nature doesn't disdain
what only lives for a day. It pours
the whole of itself into each
moment. Life's bounty is in its
flow. Later is too late.'
I wouldn't be able to say with
any precision what portion of
my life has been spent in any
particular place. For me, nothing
has ever been chronological  -  I've
skipped and jumped all sorts of
phases and places, and not always
with perfect correspondences either.
Consistency is the hobgoblin of little
minds. One thought, alone, has
a snowball's chance in Hell to
survive. The fat is in the fire. 
I wandered like a cloud, a child,
even, in a new land of wonder to 
me : eyes and ears, all senses and 
all sights. St. Augustine it was who 
said something like 'Evil does not 
exist, as a thing. It is merely the 
absence of Good.' It was here I
got to 
see the workings of Nature :
the wild land, the raging river. 
Nature abhors a vacuum; the mad
waters go rushing in. Thank you,
Augustine. Muchibus thankibus
and muchaas grassyass too. Be
careful what you say  -  you never
know who you're talking to.


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