RUDIMENTS, pt. 309
Making Cars
Complicated matters have
always ringed my life. Probably
my own doing, but nonetheless
rife. It may be that way for
everyone - each of us, I guess,
has things that seem of utmost
importance, but aren't : Like, 'Is
the Maserati clean?' or 'Have
you stored the diamonds and
closed then the safe?' Just two
examples, but, by them, you
get the point. One part of me
that kept outside of all that was
the study of art. Not just any art,
because I was fairly selective
and specific. I hated sentiment,
mawkish, decorative, or homiletic
stuff. I hated that distorted sort
of painting that twists and spins
things. One thing I did like was
painting by Cezanne. I could never
say why; it was more just that his
painting made objects solid, as
if the existed for themselves and
his interpretation. Nothing else
is between. You were able to
simply 'connect' with his apples
or mountains or sitting people
without any interference. It
caught my attention. Someone
once said his apples were
'succulent cannonballs.'
-
I always had - and still do,
and I'll admit to it - trouble
with what's called 'reality,' or
the idea that things actually
truly do exist. D. H. Lawrence
had it that Cezanne established
like no other artist a 'recognition
that matter actually exists.' And
as in one of those little stories
you hear about weird and
eccentric painter-types, it was
said this 'awkward man with
turbulent, half-strangled,
emotions, was known to pause
for twenty minutes between one
brushstroke and the next...'
That sort of thing never happens
anymore, or at least is never
remarked upon, because - as I
see it - we live in a different
concept of 'Time.' That makes
things a lot more difficult, as
all things are running at speed -
with much less time to ingest or
interpret, and, over a period
now, all it's done really is hollow
things out and make them fairly
vapid. I knew that, and sensed it,
and to balance it all out, stayed
with Cezanne. My friend Jane
Roberts, later, in Elmira, wrote
a book called 'The Worldview
of Paul Cezanne,' supposedly
his wherever-he-is-now presence
speaking back to her with the
reflections of his painterly time
and space in that 1860's 1906
era of his life, and what he had
been trying to do through his
art. That sounds pretty crummy,
but it was a lot more than that
and really interesting too. All
the stuff she ever did, except
for her poetry and early sci-fi
stuff - which I found lame -
always had my attention. She
was pretty much way out there.
-
Cezanne wanted to make things
solid; he even wished to make
Impressionism solid, and lasting,
'like the art in museums.' This
entailed him wedding 'sight to
touch.' Solidity in rocks and
buildings, apples and heads. 'As,
bit by bit, stroke by stroke, with
hope but no compromise with
respect to overall coherence -
they met his gaze. Each daub
can seem to record a discrete
look, at a moment isolated in
time. Sometimes the eyes in a
portrait peer in different directions,
evidence of the discontinuous
process.....visual reality fragmented
in fealty to how our eyes take it
in before our brains compose the
illusion of having seen it whole.'
-
And then over time I simply
realized none of that had any
place any longer in our current
world. To me it just seemed that
all thoughtfulness was gone. Maybe
it was electronics that did it. I
saw how people, through television
and stereos and popular music and
all that, had just turned to bullshit.
Everywhere. It was at the point
where storylines themselves
could no longer be kept straight.
The entire world had changed all
its assumptions - all things had
been turned over to roadways and
cars and that had, in and of itself,
taken over. No one was really
themselves. Pop stars were all
manufactured, tales and identities
made up, names changed, false
fronts erected. Songs and music were
terrible. Any legacy connection to
the past was gone : harmonics and
real, categorical, music fallen to the
wayside. People picking up whatever
banner they selected, to be whatever
they said they were or wanted to be.
It guessed that mainly it was because
authenticity was gone. Obliterated as
if it had been hit by any one of those
beautiful bombs that nations now
made, instead off making and helping
people. Everywhere I looked, a bastard
was running things - one or another
self-appointed blowhard aligned
with evil powers. Blacks in the south
were getting smashed like atoms -
bullwhips, raging dogs, fire-hoses,
even murders and, still lynchings.
All from concocted stories. The
deadly swagger and drooling, foul
sinister aspects of all these southern
white authority guys with guns and
rifles, holing dog-leashes with a
cur at the end, it all just made me
pretty sick. It seemed the worse a
person was, the higher the possible
attainments loomed for them.
Where was Jesus, and where was
peace now? Everything I'd ever
been taught or had presented to
me seemed now like a stinking
lie. Maybe that's OK when you're
40, but when you're 12 or 14, that's
pretty nasty stuff. I'm still paying
the price. Psychic wounds never
heal. Eventually I even got sick of
Cezanne's apples. They all reeked
of some old, ivory-tower, painter's
fantasy of shape and the search for
beauty. I wanted none of that.
-
I found that most wounds were
self-inflicted. The more I delved
into my own thoughts and character,
the more raw it all got and the more
I saw, once again, that I was doing
it to myself. I'd left home riding a
fully-armed bomb, and it hadn't
gone off yet. I kept waiting. Was
it just going to fizzle? A dud?
Someone had left a firing mechanism
out? That's what it felt like as I
grew - I began realizing that my
constitution wasn't foul at all and
that basically I really wasn't man
enough to kill or damage or harm.
Not military, I mean personal.
My fury was containable, whereas
there had been a time when I'd
considered just gong firebrand,
letting it out, destroying things,
harming others - all the criminal
traits one would need - but none
of that was really there. I guessed
that was mostly the resignation of
the everyday, ordinary person too -
giving it all up, going to work, after
finding a job, fooling themselves
into all that career crap, lusting,
playing, setting up house and
then settling in. That junk was
everywhere. The postcards say,
'Greetings From Asbury Park?'
as the torrid likes of the Jersey
Shore beckon. I figured it was
just better to 'get out now while
the getting's good.' That was how
I felt anyway, and how I decided to
operate. I was an exile in my own,
as yet unadopted, world.
I felt anyway, and how I decided to
operate. I was an exile in my own,
as yet unadopted, world.
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