RUDIMENTS, PT. 81
Making Cars
There are vast regional differences,
things this country tries to cover up with
some overly-glamoured idea of oneness or
sameness, all that 'takes a village' kind of
groupthink. It's pretty sickening to me. It's
been underway now a good twenty five
years at least, brought to you by the same
lugubrious characters who give you medical
clinics, warnings for check-ups and syndromes
and readings of your personal levels of this
and that. The same kind of people who give
you schools and rules, sell real estate, stuff
like that : gift of gab people with no foundation
at all. To be seen at church on Sunday, if, just,
to maybe make a buck by the visibility. To
rule by example is a real crock, it's still
ruling, and the example sucks.
-
When I was in NY City, and a person broke
ranks or got out of line, there was always a
50/50 chance a gun or a bullet or a whack
to the head would solve that problem - usually
did, no one blinked. 1967 in what's now called
Hell's Kitchen was still a wild, dark kingdom
of missing people, occasional dead bodies, etc.
For sure, no one jogged or walked around in
yoga tights, slippers and carrying their yoga
mats around. They'd have probably been buried
with those items the next morning. A lot of
the guys, the real working hard-ass guys there,
were dock people, maritime workers, haulers,
barge-men, etc. Irish, and hard as nails. Most
had records, and probably most had a battered
wife at home. That's the way it went. I remember
one of their jokes : 'Did you know the 41% of
the wives in the US are battered?' And the street
reply, around the bar, was, 'Really? I've been
eating mine plain all these years.' Now the
confession : I never had a clue what they were
talking about; well, at first. Later I learned, but
back then how was any normal person to know
about that? Perplexed the hell out of me. It wasn't
like there was porno on every you-tube. You
couldn't much learn except by doing - that
included violence, fists, sometimes murder,
and sexual tidbits too. Remember, six months
previous I was in Woodbridge High School,
and six months previous to that, an inmate
in the seminary. Now, all of a sudden I had
Jack the Ripper for an instructor and some
filthy, out-of-his-gourd comedian as entertainer.
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Yeah, it was a far switch. If anyone there then
had been forcibly, or even by suggestion,
corralled into thinking or acting a certain
way, there would have been Hell to pay. On
the other hand, in Pennsylvania (I always
like to balance these two places against each
other because the dichotomy is so very rich),
most people, it seemed, ended up being pretty
much alike because there weren't many other
options. It wasn't as if there were exactly any
pathfinders out before them; people who'd
broken away before, and from whom they
could get lessons. 'Farmer Beatniks,' as it
were. I never saw a book of any intellectual
value in anyone's home : not story book, not
novel, not study. They wouldn't have known
Jack Kerouac or Sal Paradiso, say, from JFK
or Joe McCarthy. I'd figure whatever schooling
they got out that way wasn't much targeted
towards anything except utility and vocational
stuff. A core-curriculum of non-conformism
being taught just wouldn't have made much
sense. The kids around there - which became
problematical after a bit - of high school age -
began using me as their 'model.' Which was
OK as it went, but it ended up with just
having someone or other always hanging
around and, eventual problems one way or
the other. A wrecked car, girlfriend stuff,
or those occasional whiffs of pot smoking,
etc. One time, using a tractor, I had to fish
out Mike Meehan's '67 Mercury Comet from
my pond - he'd mis-swerved the long
dirt road going out and landed it in there.
Mike was pretty upset, crying on my porch
over what had occurred. We got it all squared
away, running, no damages. Years ago, and
the last I knew, Mike was a State Trooper
or Ranger or whatever it is, in Texas. That's
where his estranged father had been living,
and he went out there. For a while local kids
were even running, or (trying to run) a little
car-repair business out of my spare barn,
which we worked up for a sort of auto-repair
space. Until they turned it into more of a
local chop-shop than anything else. It was
riotous fun, that's not saying much. All of
this is, by the way, without saying that I
wasn't anything to be modelling oneself
after, but what did anyone there know?
-
Now, these years later, and probably these
final years too, I'm in a town of absolutely
no consequence at all; as if I'd forgotten every
lesson about where and how to live that I'd
ever learned. Talk about imparting bad news.
The categories in my mind run from, on one
extreme, New York City, which I still feed off;
and at the other extreme, these rurified, country,
Pennsylvania experiences. In between are these
just-as-odd gamuts - the Princetons and the
Philadelphias of place, balanced out by 'Avenel.'
If Princeton was a person, and it had a butthole,
that would be Avenel. Unsightly paradise of
swampland and lethargic slow death, peopled
by ruminants 90 percent of who may as well
be unschooled rodents of legend.
-
These days, I'm often called upon to testify.
I don't always know what to testify for, but it's
a mark of Mankind that you have to find core
beliefs and stand up (testify) for them. Some of
mine are that God lives within us, each, and that
that involves Love for others. Imparting. Reaching
out. Yes, all of that. Creative moments flood in,
if you learn to hit the tap right, and accept what
comes from it - that means abandoning foul beliefs
and walking away from insane definitions of things
which end up to be noting more than enslavement.
Here in this town I'm in now, most of that is nearly
impossible and the incredible foulness of place
takes over : the boorishness of others, and the
insulting smugness of a complete self-absorption.
There's a small bottom-puddle of people who end
up simply making it uncomfortable for others.
It's like closed-club circuitry, thankfully, and
all they can do really is short-out each other.
There's a small bottom-puddle of people who end
up simply making it uncomfortable for others.
It's like closed-club circuitry, thankfully, and
all they can do really is short-out each other.
A misanthropic devilment sets in and I think,
trying to imagine, what one of 'them' must be
like. Reeking, small, insipid females, with no
breeding at all. While, having to listen to that
crooked mouth and face, their men, facing that,
crooked mouth and face, their men, facing that,
can realize only bad manhood of their own.
No wonder there's a prison here.
When grace is gone, it's gone.
When grace is gone, it's gone.
-
I used to call the palace I lived at in Pennsylvania
'Ruritania.' It's actually a literary and made-up term
for an imagined place in three or four old Edwardian
British romance novels. Interesting (you could look
it up) in that it actually had a 'map' and a 'place'
in the body of old northern Europe. It sort of
represented hope and goodness and a sense
of possibility. The idea was 'perfection' by the
isolated removal of spirit and self to some other
location away from the strife and demarcated
underpinnings of Mankind's usual issues. The
strange problem arises because, actually,
every place thinks of itself as that. In the
wilds of Pennsylvania, they didn't even know
they thought of themselves in those terms,
but they did. In New York City, most certainly
they did not. The island of Manhattan is one of
the most falsified and devastated geographies
in the world - certainly the worst one in terms
of THIS country - and it therefore sickens me
to see all those crane-necked snooker-balls
thinking they're better than everyone else, going
on all the time, those who do, about their purity
and their 'natural' foods and perfect garbage and
recycling practices and their prim veganism and
self-oriented subjectively focused seventy-five
dollar a veggie dining habits and artisinal foods
and beers and drinks. The place is a scalding
dungheap of festered garbage and bacterially
migratory plagues waiting to break out. Its
corollary, though without the food and the
prices, but with the accompanying lack of
learning and loss of awareness, is this 13
feet above sea level nut-chunk called Avenel.
My point? My point everywhere is that it's
not so much the place - no, no - it's
oh so much more the people who we
allow, wherever we are. The uses of the
pure and the faraway, and the uses of the
bad and the congested, are not that distant
from each other. It's more the 'within' of
each of us - heart souls, and spirits, that
make things what they are. And to all
that, I testify here.
for an imagined place in three or four old Edwardian
British romance novels. Interesting (you could look
it up) in that it actually had a 'map' and a 'place'
in the body of old northern Europe. It sort of
represented hope and goodness and a sense
of possibility. The idea was 'perfection' by the
isolated removal of spirit and self to some other
location away from the strife and demarcated
underpinnings of Mankind's usual issues. The
strange problem arises because, actually,
every place thinks of itself as that. In the
wilds of Pennsylvania, they didn't even know
they thought of themselves in those terms,
but they did. In New York City, most certainly
they did not. The island of Manhattan is one of
the most falsified and devastated geographies
in the world - certainly the worst one in terms
of THIS country - and it therefore sickens me
to see all those crane-necked snooker-balls
thinking they're better than everyone else, going
on all the time, those who do, about their purity
and their 'natural' foods and perfect garbage and
recycling practices and their prim veganism and
self-oriented subjectively focused seventy-five
dollar a veggie dining habits and artisinal foods
and beers and drinks. The place is a scalding
dungheap of festered garbage and bacterially
migratory plagues waiting to break out. Its
corollary, though without the food and the
prices, but with the accompanying lack of
learning and loss of awareness, is this 13
feet above sea level nut-chunk called Avenel.
My point? My point everywhere is that it's
not so much the place - no, no - it's
oh so much more the people who we
allow, wherever we are. The uses of the
pure and the faraway, and the uses of the
bad and the congested, are not that distant
from each other. It's more the 'within' of
each of us - heart souls, and spirits, that
make things what they are. And to all
that, I testify here.
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