Friday, March 16, 2018

10,634. RUDIMENTS, pt. 256

RUDIMENTS, pt. 256
Making Cars
In something like 1976, 'round
about then, a local author named
Gail Sheehy wrote a book entitled
'Passages.' It was, at the time, said
to be (it wasn't at all) one of those
groundbreaking books part of the
burgeoning 'Women's Movement.'
That was all hype, it empowered
no one. The fact that it had been
written by a woman was traded
upon as an example of some sort
of 'new precociousness' by which
women were to take it all back.
There were plenty of signals
missed here, and the media hype
just went on and on. They'd
'created' their own character,
and they were running with it.
The book itself was a series of
interviews with some 30 or so
couples, married, etc., undergoing
their mid-life exchanges. Being
discontent, but living with it.
'Getting' plenty at home, but it
still not being enough. The set-up
was easy, a puffball, and an easy
play for an author. What was left
out was that she was Clay Felkner's
(the Editor of New York Magazine),
wife, the times were ripe, New York
Magazine's slimeball journalism
was pushing all this anyway, and
most females in those years, thanks
mostly to 'Our Bodies, Our Selves,'
were examining carefully their own
nether regions with mirrors and
group sessions. Maybe grope too,
what do I know. This was all undue
bullshit praise, a carnival of the
animals, if you will, being pushed
by fanatics. Manipulation. What
was just as equally bizarre and also
underway, about 1974, and by
the same people, was this
perfect exaltation of some crap
called Charlie's Angels, and its
three, rather ludicrous, stars. One
of them in particular was a gigantic
pig of nothingness whose poster, for
about a year and more, graced every
wall, window, and store, where it
could be peddled. Nipples. Big
horse teeth smile. Some sort of
oddball bathing suit pose. Farrah
Fawcett was the name. It was
ludicrous, the sort of cultural abuse
one couldn't avoid. It was at every
turn, and from both sides, as I've
just explained, the same people
were covering both angles. (I don't
know, could this be a Charlie's
Angles joke too?)...Gail Sheehy
was a piece of crap, and so was
Farrah Fawcett. By these words,
we live. The fact of the matter, the
real fact, was that that was the way
they wanted the '70's to be, and they
got it. Hideous stuff.
-
As I've mentioned here before,
this period of the mid 70's
presented me with the breaking
down (finally?) of all that hippie
crap which had just before been
everywhere. Elmira itself was
flooded with airheads; peasant
blouses, beads, funny glasses,
family grains, oats,  and granola,
chanting, 'natural' this and that
from childbirth to orgasms to
tofu bathing. Communes and
small knots of the hip still
lingered around, breaking up
everywhere. The local Elmira
McDonald's had somehow
developed into a recruitment
center of Qaddafi fans. The
Libyan guy, Muhammar, back
then, was seen somehow as an
enlightened guru who'd be
leading us all to Nirvana. Weird
thing is, he was nothing of the
sort. I never knew where this all
came from, but people did fall
for it, and gave money constantly:
Always a money-collection table
out front of McDonald's, manned
by one or another disjointed, weak
hippie leftover. Forty years later,
even weirder, our own government
killed him. Goes to show.
-
Of all places, Elmira. There wasn't 
anything in Elmira worth befitting 
leftist politics, if ever. Qadaffi fit in
there like a horse fits on flypaper.
That one always baffled me, but
up there in the hills of nowhere, the
funniest things went on; things got
twisted around. A North African
potentate, some sort of Muslim thing,
spouting anti-American rhetoric
constantly. Hell, that could have
probably been cheered and accepted
up the road in Ithaca and Cornell.
But Elmira? Neither the who nor
the why ever fit. There were two
hippie clothing stores right there,
'Glad Rags,' and 'Fat City.' Plus,
back then, local Elmira boy Tommy
Hilfilger was running his own little
clothing store, ('People's Place'),
a mere step away, then, from just
being a tee-shirt store  -  and then
he hit the big time, a little later.
I never asked him about that one,
how it  happened. The way it went
off, it was almost Qaddafi-like.
-
There was another guy around,
here and there. I never much got
to the bottom of him. last name,
I think, was Cohon. Then he later
changed t to Peter Coyote, or it
was already changed, I forget.
One of those drug-induced
peyote-enlightenment names
from a seer or something. I
never cared much for that
stuff, and it seemed always,
each time, to have a Jewish
origination. I never knew what
those folks have against religion.
Like the rest, changed name,
altered specs, big ideas of
working off the labors of others,
he too became famous  -  he's
a big-deal actor now, does
narrations and voice-overs too,
for lots of those intense, lefty
documentaries and such.
Movies too. Big time stuff; he's
also written two or three books.
At this time, I'd still had my
memories of the Diggers in NYC,
and all that Free Store stuff we
were doing, and Coyote and
others, like Emmet Grogan,
they'd founded the Free Store,
Diggers idea, for the USA
anyway, out in San Francisco,
in hippie heyday. They'd
occasionally be around, and
from what I recall, Peter Coyote
and a bunch of others had some
east coast dealings going on with
a big-time but then-faltering
commune on some Peter Fink
fellow's old family farm and
lands in eastern Pennsylvania.
It had once been a really large,
Jewish farmstead, from NY 
people. That was back in the old,
agrarian 1930's with the Fink family.
Like I said, all of this stuff was
falling apart by then, the Tinker-Toy
Wonderland of Hippie Kingdoms
everywhere had fallen away to
nothing, and anyway there were
all of a sudden like way too many
8 and 9 year old kids running on
empty. Problems began immediately,
over schooling, parental placement,
and even the solutions needing to be
created for plain, old abandonment.
 Big new problems no one had ever
thought about back when Mommy
was flapping her legs open and
one Daddy or another was flapping
his stuff around. Short-sighted
hippies; a dime a dozen.
-
So, this Coyote guy was running
a lot of the deal for a while on
Fink's commune. A far-off, pretty
large old farm, nestled somewhere
between two PA towns that pretty
much bordered NJ too at the area
of the Water Gap, on the Delaware.
Rugged, high, rocky land that then
broke out into nice, soft, green
fields. The place names (not that
'maps' mattered) were Portland
and Marshall's Creek. Both places
are still there. It's the sort of once-
meandering countryside that is no
more, in most places around here.
I can still taste all that in that air.
They had these little caravans of
junk vehicles, for supplies, with
people walking next to them. A
group of ramshackle buildings, a 
large barn, dirt lanes, and a gigantic
old, rundown farmhouse. The
little town of Portland had its own
tiny version of hardware and supply
stores. Now it's mostly nothing
but a tattoo place, an abandoned
rail terminus for something, and
a strange thrift/antique store where
I bought a six-dollar jacket some
years ago that I still have. Somewhere.
The owner was one crazy, old man
who had 1950's glasses on a 1950's
nose for sure. I just surely wanted
to ask him, or any one of the super-
tough-slick biker dudes at the tattoo
shop, and the babes there too, if,
just perhaps, anyone would know
of Coyote, or Fink, or the commune,
or the old farm. I chickened out;
bought my jacket, and left.
-
It's all nothing anyway, just of
interest to me. I've found, now, 
mostly, no one know anything 
about what's not right in front
of their nose.The thing is, material
like this always leads me to other
material, and each 'link' then goes 
to other things. There was a cement 
factory once, in Portland. Which is 
from where the town took its name.
I used to swear that Portland Cement
was developed there, but found out I
was wrong; that was some British guy,
Aspdin, in Dorset, and the reference
was to Portland England. Some very
caustic, lye-ridden, powdered stone.
In the 1960's, I never knew about
any of this stuff. It's was a different
world for me. Edward Marshall, he
was another guy, early Pennsylvania
settler, Indian hunter, finally turned
into a peacemaker of sorts to get the
area of his lands pacified with the
Indians. Marshall's Creek is named
after him. Eveything thereabouts 
was so unsettled, and for a long time, 
that even after this Marshall guy
thought it was all worked out and 
he'd come to landed and good 
agreements with the Indians, he
came back one day, after being away
for a bit scouting the areas around
what's now Marshall's Creek, and
his entire family had been butchered
to death, killed, and his homestead
destroyed. By the Indians. The
myths around there run deep.
Talk about 'Passages' for sure.
They don't make them like they
used to.






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