Thursday, March 1, 2018

10,588. RUDIMENTS, pt. 241

RUDIMENTS, pt. 241
Making Cars
Flat land. Land with hills
and rises. My seminary friend
Kirk used to belittle coming
'east' to Blackwood, from
Camp Hill, PA (Harrisburg),
because of how flat it was,
the big descend all the way
out. I never saw it from his
perspective. Everything was
east with me, and that was
really all I'd ever seen. It was
a difficult imagining for me.
More conceptualizing than
actually experiencing. And
then I found that to be the
case with writing too. You
can draw a flat character all
you want. It'll go nowhere.
Analogy, metaphor, comparison,
whatever you'd like to call it,
building a character can be
put on any level. I read
somewhere that what the
matter was, with the novel,
(this was British novels)
[Ford Madox Ford writing
on Joseph Conrad] was it
'went straightforward, whereas
in your gradual making
acquaintance with your
fellows you never go
straightforward.' You have
a character who seems beefy
and full of health, honest,
clear and happy  -  and then,
after some digging, you find
out he's a convicted thief, a
cheat, and a bigamist too. 'To
get such a man in fiction you
could not begin at his beginning
and work his life  -  [that would
be the 'flats']  -  chronologically
to the end. You must first get
him in with a strong impression,
and then work backwards and
forwards over his past,' [the hills].
-
Try walking headlong into that
stuff sometime. At age 13, surely,
it's enough to throw you off course.
The analysis itself isn't what
counts : it's the subtlety of the
analysis that matters. So instead
of all that careful building, after
a while I found myself skipping
words and things, grouping and
encapsulating ideas and impressions
with words that  -  instead of a
prose  -  could poetically leap over
each other, bump into each other,
and veer off wherever they chose.
To me it was a much livelier, far
less linear, means of writing, and
to better effect as well. Prose
writing people are often stuck.
They have to reflect and abide by
the real world : that butter dish
had better contain butter (unless
maybe it's a mystery and that's
where the tiny dagger goes), and
that butter had better fit the time
and mood of the character using
it  -  or will will stand out like
a bad oleo instead of butter. And,
in order to do all that, the writer
must follow suit, of the prevailing
assumptions within society  -  the
butter has a dish, it gets spread
nicely and smoothly with a butter
knife, which also has its place.
Sequential attainment of the scene
within that scene would need to
have each little object playing
its preordained, and carefully
noted, role. And the varied
characters' reactions to it
all, Only the murderer would,
later, on page 281, appearing on
page 70, be described spreading
that butter on his toast with a
flathead screwdriver. But even
as a foreshadowing that would
be a bit too much. I found that
the idea of 'Poetry' (never really
liking that term at all) disallows
all that  -  that butter can do
whatever it damn-well pleases,
as can the knife and the guy
holding it. All you as 'writer'
must do is play with the words
and think. That was the crux:
THINK!
-
In the middle of all that, too, is
always the question of 'what's
next?' I've sure gone through
a lot of that in my life. I think
I've always been one of those
operating blindly. Some people
I've met have been full of purpose,
full of familial outlook, staying
within the fine tradition of their
father or uncle, mother or aunt;
whether artist, lawyer, scholar,
whatever. That's what you did.
It never held any purpose for me,
since I'd started from nothing and
was on my end-up way to that too.
What some call waste, I called Life.
Going somewhere, while always
doing something else. All those
seminary guys, they all had purpose,
though in a family sense it would
mean a dead-end. Nonetheless, it
seemed that the sacrifice was
accepted. I only found out later
that the rich guys, the ones with
fathers in Government  -  we had
any number of boys with fancy-ass
Trenton government services types,
for fathers, Commissioner of this
or that, Auditor, Director of Public
Utilities, and more, that they were
only in it for the quality 'private
school education' aspect, and of
course their families sticking the
son away somewhere  -  to stay
off the streets and all that bad
influence. Sorry to say, a lot of
that 'religion' stuff was feigned
interest. It wasn't, at first, for me,
but as I explained, soon enough it
had all gone away. I feigned
nothing, soon enough. That
too was difficult to face.
-
Looking back now, and reading
books, such as, say, Joyce's 'Portrait
Of the Artist As a Young Man,' I
see there's a lot of all things in the
beginning portion of that book.
It rings true  -  the sleeping rooms,
the cold sheets, the meek, weak
kid, the sports guys, the play,
the roughhousing, and all those
weird, sincere, obligatorily one
way pious priests and brothers. A
lot of it just becomes too precious,
and I dislike 'preciousness.'  It has a
way of distorting everything around
it, making other things look wrong.
Besides which, it's usually pretty
stilted. I'd rather, by contrast,
go for the groin, with a quick kick
or a darting jab. See what mess that
makes and then pick up the pieces
and write around the mess. People
will remember that better, far more
than some simpering fool going on
about a blanket or mother's kisses.
'Portrait' still can almost give me the
creeps. Sometimes I sit around
re-reading it, just to see what it feels
like. Sometimes better. Other times,
not so. In James Joyce's Dublin,
using the city as the school locus, a
good lot of it is displaced by the
descriptive places and occurrences,
and all that Irish nationalism and
heroes stuff. Man oh man, we had
none of that except maybe for
St. Jude, Patron Saint of
Hopeless Cases. Supposedly.


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