RUDIMENTS, pt. 742
(So, like that, everything goes)
Having a commendable
character is like reading a
good book; people like to
talk about it, use it as a
reference. I was always
considered commendable,
though I never knew why.
I just took it all in, went
with the program, but more
like an oddball than anything
else. You know that skin we're
born with; in? Mine never fit
me. My posture was more of
a falling back then ever a
going forward. I was cowed
by everything.
-
I found that it's not often a
person gets to write a good
paragraph. When it happens,
it's an achievement - but this
rotten life accounts for it as
nothing at all. That's what used
to bug me about 'education.'
The seminary, for instance.
We were put on a very rigorous
schedule of study - weird stuff -
years of Latin, church history,
Christian world history, lives
of the saints, English and
grammar and composition.
We'd go to school, from early.
7am Mass, then a mass breakfast
(no pun, but it works), then a
couple of classes, then some
more chapel crap and another
mass lunch, then more studies,
then maybe an hour or two of
free time, sports, drama, art,
tennis, whatever, then another
chapel thing and another mass
meal, 'dinner' it was called, and
then like a half hour again, to
catch up, and then back to class.
Yep, no teachers now, but a long
period of study and study hall
from that day's lessons, etc. And
then it was 10 pm, lights out and
the rest and we got to do it all over
again. Unrelenting boredom mostly.
It was a church seminary, but we
were more treated like a bunch of
Eton British prep-school brats.
-
By 9pm most every day I was
ready to burst. That was when
I usually got in trouble - those
after 8pm study periods. It was
dreadful; the same 18 guys you've
been with all day, in class, and
again they're just sitting around.
Throwing pencils at each other
when the hall Proctor was near.
There'd be a priest or two out in
the hallways, slowly walking
along, reading his Breviary, and
watching out for anything that
went on or broke out. Each
classroom, at the rear hall
corner, had a large pane of
reinforced glass, the kind with
wire embedded in little diamond
or honeycomb shapes. You had
to be careful because sometimes
they could see you, the Proctors,
but you'd not see them and thus
didn't know it if you were
being watched or had been
seen. It was pretty low-tech
torture, and I got bagged a
few times. Those Proctor
priests - all the priests and
brothers - had this wide,
leather belt cinched around
them, and from it hung a huge
set of rosary beads, the whole
shebang, and each bead was like
the size of a jellybean. Well,
once caught, the deal was you'd
get bent over, stretched across
a desk, and they'd wallop you
with these beads. Like a whip.
I got it, as I said, a few times.
For being out of order, messing
with others, cracking jokes,
throwing things. Nothing really
'hurt' hurt, like pain, but it was
pretty humiliating nonetheless.
Then, if you were considered as
really lame, you'd get a session
with this priest they called the
'Spiritual Director' - like a
guidance counselor/psychologist
combined. Claiming he could
set you right, or straighten out
your failing brain before it was
too late. I was born too late, they
just didn't know it. This Spiritual
guy's name was Fr. Carlton Brick.
Strangely lame name, but real.
There was another one too, with
an even stranger name : Fr. Jude.
(Patron Saint of Hopeless Cases).
There was another one too, with
an even stranger name : Fr. Jude.
(Patron Saint of Hopeless Cases).
-
How they called all that 'education'
was beyond me; but, remember,
these were often the same guys
blabbing about a virgin birth and
being lifted to Heaven. All that
theatrical glamour and emotional
stuff I always took as pretty gay.
OK, not 'gay,' but rather just a
streak of girly that I never dug.
I probably should have mentioned
that to Fr. Carlton Brick too, but
I never did. He was still on
weird crusades about ripping
kids a new butt-hole for getting
caught reading Catcher in the Rye,
which, in 1963, with its totally
innocuous and really lame little sex
scene, was a joke; but reading it
and getting found out could get
you murdered there. Anyway,
I never knew who oversaw this
stuff or by what committee and
board meetings in Wisconsin these
German guys ran all this, but
it was nearly the silliest and
most stupid thing in the world
to do to a bunch of toxic and
new adolescents. As boys, we
were out of our skin, and I've
already mentioned how mine
never fit anyway.
-
The only thing Catcher In the
Rye ever made me want to do
was run off to NYC. Which I
did do anyway, in a few years.
I won't say my brain was
'poisoned' by this seminary
stuff, no, but it was definitely
influenced. Those seminary
years were like a circus-trainer-
act education. A hundred things
at any one time to stay abreast
of, many of them just plain
stupid. Like wearing a tie, each
day. That made you conscious
of ties, their look, the fabric,
the Windsor knot, how to 'tie'
all that tie stuff. (A very direct
word, oddly enough, named
by what it is, and the act that
makes it so). It brought me,
and others too, to the point of
pretentious clambering over
the 'right' ties, patterns (paisley
crap was big - like swirling
spermatoza patterned all over
a silky material, and hanging
around your neck (?)) - the
pretense being that we were,
like some rich kids, into and
aware of all that status crap.
The complete opposite of what
was supposed to be going on.
See how I mean - nothing
made sense. I used to volunteer
or sign up for most anything,
just to get out of there. That's how
I got mixed up with the farming
end, the slop-patrol of the daily
feeding of the pigs in the farm
lot, and even for that medical
emergency detail that I signed
up for - night runs with kids
to doctors and dentists, or
kids who'd get hurt at sports.
broken fingers, sprains, etc.
Emergency toothaches, and
weird fevers too. It got me
away, and I got to see Camden!!
We'd grab the sick kid, and,
with Fr. Malachy I think it was,
in his newly assigned Ford,
run off to all these weird spots;
clinics, doctor's offices, and
hospitals too. Other times, with
some Brother Cornelius or
someone, we'd load up the old
pick-up truck with scrap metal
or whatever, and head off to one
of those Philly or Camden area
metal yards. To be redeemed!
Just like the church stuff, but this
meant weighing the scrap metal
and receiving money back. And,
lastly, like 1964-65 maybe, there
was a rash of religious movies :
'Greatest Story Ever Told,' or
'King of Kings,' or 'Becket,'
whatever, all church-themed
films. These would get us some
group trips to Philadelphia, to
sit through all this crud in a
movie house. Watched over by
the same guys who'd later
whip us with beads. It was all
nothing; pretty easy, and, really,
like Edith Piaf, 'Je ne regret rien.'
(I regret nothing). So, like that,
everything goes.
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