RUDIMENTS, pt. 425
(avenel by name)
There were times I felt good.
Having everything in order, sort
of, or near to, being on top of
my game. Usually, just when
I'd get to that point, something
would go wrong, something to
foul it all up - even if just the
reappearance of some useless
character I thought I'd shaken,
or some other, unforeseen
complication. Much like a
disease that you can catch
just by breathing, their
heaviness would then latch
on to me, and make for
a doleful mess.
-
I've a few friends turn into suicides
on me. And I've had a few just
die, way young, way too early; or
I'd think. Part of it was the kind
of crowd I hung with : I don't
mean the biker stuff. Those people
often were results of their own
failings, and went down for the
count after having willingly
entered the ring. No. I mean the
writerly, art and creative types I
spent my days with : the sorts of
deeply alienated people fighting
demons, writing or painting
themselves down into personal
infamies while singeing themselves
in the flames of oblivion. Long,
twisty country roads. Shaggy and
desolate dead ends. Personal deaths,
not public ones.
-
Sometime around 1963, give or take,
I ran across the book 'Nine Stories,'
by J. D. Salinger. A punch in the
young face that was - yes, yes,
everyone else knows 'The Catcher
In the Rye,' and so what and big
deal. That's media-crap stuff; a
regular person, back then, had
no way of avoiding that book -
the usual teacher and media
entrapment by the same foul
mouths who'd tell you Tom
Sawyer was a better book and
person than Huck Finn. Reason
for that self-serving crap was
that he was easily-corrallable
for the sort of junk they wished
to fill your heads with. A
sentimentalist and a slower,
but by-the-rules, guy. By
contrast, Huck Finn would
have told them to go to Hell.
The book 'Nine Stories,' really
got to me. Irksome but still
tolerable, it held a few lessons
for me about writing; things
were pretty transparent - the
little set-ups for each story, and
the closed scenes and dialogues.
The first story, especially, 'A
Perfect Day For Bananafish,' was
specious. It did me little good.
The entire story is a set-up for
nothing, and it ends with the two
last lines : 'He cocked the piece.
Then he went and sat down on
the unoccupied twin bed, looked
at the girl, aimed the pistol, and
fired a bullet through his right
temple.' Probably, right off the
bat, I already know of two people,
dead, brains blown out, to whom
this story meant a great deal. I've
read countless little facile pieces
written over it, purporting to
explain great meanings and
motives to it. More crap. To
these dead guys, it was more
a recipe or a cookbook than
it was a story : two tablespoons
of despair, a pinch of hopelessness,
a little bit of waiting, add the gun,
cocked, barrel to temple, and fire!'
Death is complicated, but suicide
is infantile.
-
When I was growing through
my toughest years, even then,
I admit the thought never crossed
my mind. It held no majesty;
the idea of taking one's own
life seemed simply useless,
a waste. Yukio Mishima, the
'great' Japanese writer guy,
whenever that was, leading
his followers into witnessing
his own ritual disembowelment,
in the form of some ancient,
Asian, ritual, death-rite stuff -
it just seemed old and pathetic.
My dead friends, by the same
token, may 'perhaps' have been
brave - or seen as such - for
doing what they did but at the
same time they were each a
man-child, acting out a tantrum.
Home-baked chocolate-chip
cookies, I know for a fact,
would have made one of them
happy for life. They sought only
Mother, and comfort. And the
other was a big, screaming baby.
There was nothing high-minded
or elevated about them really.
-
So when Salinger, with this
book, touching NINE times on
these sorts of vaguely-fringe
characters, out for nothing
except some version of being
spoiled and self-possessed,
came through swinging, it
- yes - piqued my interest,
but annoyed me too, or made
some sort of stronger character
out of me. Hardened in my
righteousness anger by the
very sort of possession he
thought he was writing
against. It was all the
equivalent of baby-talk,
and I'd had enough of that.
There were places, open
and easy to find, right there
in Avenel, where I could
have blown my own brains
out, or hung myself, or slit
my wrists and died - only
maybe to be found in a
week by the next asshole
there trying for the same
thing : empty, open boxcars,
sitting for weeks at Monarch
Cabinet Company's siding;
Abbe Lumber's back piles of
old wood and siding; the off-rail
side tracks of the prison and/or
General Dynamics. Those fields
were open wide for death. Hell,
right above the bridge trestle
at the underpass, next to and
alongside the train station,
there were four little and
easily-accessed areas within
the grid work even with the
tracks; I'd go in there and sit,
people would pass beneath me
along the underpass, and never
even look up to realize I was
up above them. Dead.
-
Small town; big city : nowhere
could I find the distinction
to be right, I guess, until I left.
Once I left, I had to start all over,
make up a story-line, an identity.
Everything but a new name -
and most of the others did that
too. I didn't wish to go that far;
I wanted to at least keep some
of my identity so that, later,
when I did get the bastards by
the neck, I wanted them to
know who it was about to rip
out their Adam's Apple. You
lose a lot when you lose
your name.
-
At about the same time,
whenever it was, '65, '66,
this Greenwich Village
folksinger fellow and local
ringleader - Dave van Ronk -
came out with an album on
which was this wonderful cut
entitled, 'Zen Koans Gonna
Rise Again.' Now that skinned
me alive, crossed all my 't's
and dotted all my i's. That was
it for me; my direction was set.
Here it is, words anyway, in its
entirety : -- " Zen Koans Gonna Rise Again" --
In the alleys and doorways of old Greenwich Village
You can see the lames walking the streets up and down
From your tenement top you can drop down your garbage
And a Clyde or a cop will fall dead to the ground
You'll see bodies a-burning and faces on fire
Wearing death on their backs like a John wears a coat
For this is Satori, the end of desire
To O.D. in the gutter with a cure in your throat
Some are in slams and some are still scuffling
With nothing to keep but a twenty-cent jones
Jiving and boosting while their chicks are out hustling
While the ache in their veins whispers death to their bones
In the alleys and doorways of old Greenwich Village
You can see the lames walking the streets up and down
From your tenement top you can drop down your garbage
And a Clyde or a cop will fall dead to the ground.
-------
It never had been as if I was falling,
or failing. It was that there just had
never been anything to stand on or
alongside of. I've always been the sort
of person that takes validation from
helping others - as stupid and as
troublesome as that sometimes gets -
so it was more that these verses,
those little words about destitute and
fallen people, instantly meant something
to me and I had to explore it all, see
it, learn more about it. The entire,
widening chasm was opening out
before me, beckoning, and calling
me forth.