RUDIMENTS, pt. 485
(constantine the sign man)
Do you know the old joke,
(two jokes actually), about
the crusty, old Maine guy?
I always liked them, (the
jokes in question), and they
were first told to me back
in the seminary by my
crazy Maine friend, Leo
Benjamin. From Bangor.
'Bangah' he said. We used
to laugh at them, and
ponder their complexity
too. Truth be told, I've
since seen them, over
the years, also used as
Vermont farmer jokes
and old Maine sailor
jokes. They're not even
really 'jokes' per se, and
for both Leo and myself,
they became more like
very quiet, still and deep,
paradoxical zen koans.
I guess, in the tired course
of a lifetime, one picks up
what one can and keeps
it for treasure. I know I
do. The first joke has a
'farmer' - let's say -
being addressed by
someone who has pulled
over to ask directions. He
listens carefully, shakes
his head up and down as if
in a seeming understanding,
and says, 'Ayuh. You can't
get there from here.' That
seems fairly innocuous, but
think about it some and
figure if that could be true.
The assumptions within
that statement are quite
profound. Could it BE true?
Are there places, really,
which become 'unreachable'
from another place? Are not
all places, in some eventual
way, able to be gotten to?
What after all is visibility and
place and location anyway?
And what then IS the fabric
of this world? That one used
to get us going. The other one,
in much the same way, though
paradoxically much different
as well, has that same old
'farmer' being asked, 'Have
you lived here your whole
life?' for which he squints,
peers, thinks, and answers
dryly, 'Ayuh, no, not yet...'
Again, miraculously deep
and profound.
-
None of this, of course, holds
a candle to the old Irish saw,
which goes "Wasn't he an
anarchist?' in speaking of
someone who died. 'No,
no, he was Irish.' Ah, well,
if only. Nowadays, even the
Irish, if they're not following
rules, they're making them.
Sacco and Vanzetti, where
are you now?
-
It's the simplest thing in the
world to 'say' something; but
saying it doesn't make it true.
Or real. The mysterious haze,
I'd suppose, of a very personal
wishful thinking takes over,
and we then form our realty
or at least our 'being' around
that - picking up for ourselves
the various signifiers by which
we'd hope others see us ('He/She
drives this or that vehicle, wears
this or that label, has been here
or there, well-traveled, boastful,
sure). All of the same, in a mix.
I think pretty much that's what
childhood is about anyway. The
pose and the sanction; you pick
what you want to grow into. And
what you want to grow into. And
in the same way, of course, it's
the psychological determinant
by which advertisers, politicians,
and the like seek to twist and
convince us. Religion too.
-
With religion, it's even a deeper
subject. For truly, they CAN
just simply say something and
have it be true and have a
million deep followers
immediately conjoined at
the hip in the form of devotion
projected. Say this: Mary
was a Virgin, conceived
without original sin (that's
the Immaculate Conception,
people. It's hers, not Jesus',
so that He could be born
unsullied by the 'usual'
human stains of original
sin, and all sin, including
the 'sin' of sex. It's all
completely bogus and wasn't
instituted until 1854. But they
'say' it is, so it is. Right?)
So she was pre-Redeemed
so as to 'conceive' a Redeemer?
Right? She died, pure and
still virginal and clean, and
was 'assumed' bodily right
up to Heaven (oh, that's the
Feast of the Assumption).
Because they 'say' so. Point
being that, I guess, little ole'
Jesus never broke a hymen
on the way out. Because
they say so. How then
was He born? (I wonder
was He born? (I wonder
anyway, is that a 2-way
street?)....
-
These seminary days did
always have me roaming
about. I had always been a
good listener, and a voracious
reader - always figuring the
two went hand in hand, as in
'shut your mouth and listen.'
The best thing about the
seminary, mostly, for me -
and I've said this before -
was the solitude it afforded,
as wanted, and the ways to
be left alone. Reading, and
the nice, seminary library,
and the enforced study halls
too, they all went together
in making it a great place
for that. In reality, it was
the Doctrine and all that
Christian 'because we say
so' stuff that irked me. We
had this History teacher, I
forget his name, Brother
Timothy, or Father, something.
He talked funny, waddled
while he walked, and always
seemed sort of a slob too.
You could tell that stuff - dirty
cassock, stained and worn,
crummy shoes; made you
wonder about the clothes
underneath all that too.
Anyway, he was always
going on as he lectured
history, in an endless and
tiresome drone, while
walking or pacing the
room as he talked. (It
was probably some
progressive, early 1960's
thing about dynamics and
keeping the attention of
the class fixed on you as
you talked). He constantly
held an open book, the
History textbook, in his
hands, out front, as he
talked. It was all fun to
watch, but, since he walked
around, once he got behind
your desk, no one cared -
never did anyone really
turn around to stay with
him or keep watching,
until he got back to the
front. Anyway, he used
to have this thing about
propounding Constantine
and the 'Conversion of
Constantine' - adopting
Christianity, and all that,
leading into the Holy Roman
Empire and all that stuff that
saved Humanity from ruin.
Supposedly. Because he
said so. It was this whole
spiel, every time, about
the marching army and
the pre-battle vision, and
God's words in the sky,
and the promise by
Constantine to convert,
if he won. 'In Hoc Signe
Vinces.' The sign in the
sky, and then translated
in a dream for him, was
'By this sign you shall
conquer.' Man, every
bit of that seemed so
bogus to me, I'm sorry.
First off, that whole,
'If I win the battle,' thing
- what kind of assent is
this? Real strong faith?
Always having an
alternative ready?
Defeat meant death
anyway, so who really
cared? And then, the
whole idea about this
absentee landlord God
suddenly stepping
in to take sides and
promise gain to the
winner? What the heck
was going on? I was so
lost as to be rendered
speechless.
-
I wasn't but 10 years later,
remember, that the Elmira
bus-driver, weatherman, and
newscaster, all combined, got
fired for saying on the air that he
saw Jesus in the clouds one day
while driving his bus route to
Binghamton and Jesus told
him that all would be OK -
referencing the fierce storm,
Hurricane Agnes, that had just
ripped through Elmira (June 22,
1972). Vince Murphy got fired.
But, on the other hand, winning
his battle, killing thousands, and
forging humanity's brand new
Euro-future, by seeing God in
the sky, got Constantine eternal
fame and righteous glory.
Yep. I guess you CAN get
there from here, after all.
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