Saturday, February 22, 2020

12,579. RUDIMENTS, pt. 971

RUDIMENTS, pt. 971
(just too much magic stuff)
Another idea, in line with
this linguistics stuff, that
always fascinated me was,
when I lived up Elmira way,
there were two other small
towns some few miles off.
Their names were fascinating,
and I'm sure there are many
more like this  -  but think
of the lost magic of what
I'm about to show. Each town,
the town origination stories
went, had been named by
settlers, supposedly, who
used the firs things they
saw, defining the area, and
made that the name. What
it all meant to me, of course,
was the usual balderdash.
Local natives (what we still
call 'Indians') would probably
have referred to this as, say,
'Wo-Wo-Kena-Towa, then
meaning 'High Land of the
Raging Waters.' Interesting.
Vivid. Descriptive. What
then do the settlers call these
places  -  dull, ungracious,
blowhard thick-skulls as
they may have been? They
name one town 'Painted Post,'
(because that's what they found
there, an old, Indian, direction
post in the ground, decorated)
and they named the other
town 'Horseheads,' because
it had been an area where the
local natives dumped off the
remnant-carcass bones of
their dead horses. Both of
these towns still exist, and
you're welcome to look them
up or visit. Other than the
inconvenience of being
called a 'Painted Poster,'
the local inhabitants of
that town seem quite happy
with it. But, really, how dull.
And what niche does this
fill in the linguistic travelogue
of words to ideas and cultures?
I think people name their cars
and motorcycles with better
pet-names than these. And
especially when set alongside
the deeply wondrous versions
the indigenous natives had.
Their weak and paltry languages
(?) had more descriptive fancy
and power in one letter than
did the stupid Americanski
versions of the world.
-
It's just reflective of all else.
The St. James Hotel, for instance;
if you tried that today some nitwit
would be jumping all over about
the name bearing a too-religious
reference or something. So,
instead, we get weird crap like
The Renaissance Omni Hotel,'
and no one blinks. Man, you lose
control of that sort of stuff, and
you're sunk. Call up a linguist
on that one. What sort of word
usage is that? Omni? And they
just roll right into it, people do,
without any thought. Weddings
and reunions  -  'Oh, we're using
the Renaissance Omni...' I don't
think so. I don't care if your
working language has a mere
2,000 words, if they're not
based on good, solid, real
premises, they're not worth
much  -  and I grant you, the
idea of 'Painted Post,' and
'Horseheads,' in that context
doesn't sound so bad; at least they
did 'describe' something real,
like Old Mine Road or Apple
Grove Lane. BUT, up against
those great and powerful Indian
names, in that wondrous
tongue scoffed at by
linguists, it pales.
-
Actually, Linguistics didn't get
started util about 1904 as a
'serious' science. Plus, it kind
of defined itself, there being
up until that time mo need for
that sort of deep, sociologic and
anthropologic digging for the
roots of dialects, etc. About that
time, much of everything had
already been discovered, and
too many questions were being
heaved about and left  unanswered.
The great yawning chasms of the
burgeoning universities and
science schools and the like were
raring at the bit to get started on
some new form of identifying
what was around us : where had
language come from? Was it
engrained in people's make-up,
genetically were we disposed
to communicate in these ways?
(Hello there, Noam Chomsky).
How did societies evolve into
the piles of words and languages
we have today, and exactly what
is being communicated anyway?
That was fine enough, but the
immediate problem, then as now,
was that the starting point taken
was always of the primal superiority
of the Western World, called as
Indo-European culture, which
we live. Supposedly. I saw all
that as leaving out the ancient
world, all the Sanskrit and
origination myths and dramas
which had told of all these things,
and in very strange, alien-based
ways, millennia ago, thousands
of years back. There was an
Indian guy I'd gotten to know,
(Asian Indian, from India),
who was a Vedic scholar. He
lived at the beginning of Conduit
Way, just of Inman, in Colonia.
Heavily accented, here a few
years, he was the head of some
Vedic Scholar Society and a
Sanskrit and ancient India
language expert too. His last 
name was Sastri, and his first 
name, I now forget, was one of 
those usual Asian Indian names
with like 14 letters, long, used
to do the printing account for
his societies, and learned a lot
of really bizarre stuff from him;
all those ancient territories and
the magnificent trails they led
through. I was always awed,
and there's not much older on
this Earth than some of that
very ancient Vedic origination
stuff : tales and stories of
creation, landings, Gods, and
beings from distant places,
being upon this ancient Earth;
fomenting ancient and primitive
Humankind, ape-like or not, to
embody energies to communicate
(firstly, with them; then with each
other, to form societies, etc.); to
produce agriculture (which original
Humankind knew nothing about).
The earliest places of social life
on this Earth  -  for purposes of
getting the 'Gold'  -  from deep
underground, but for them, not
us. They needed it, wherever it
was they came from and went to.
Races were created to mine this.
They made us, and all this, into
what we have, led us to talk and
communicate, travel and settle.
Global-wide, it went on; not
just in the Mideast or the Indian
subcontinent. In fact, most of
it was southern Africa. I was
totally intrigued with this line
of though  -  thinking seemed to
circle around 'language,' in an
odd manner, as something that 
we used, as humans, to make
our own recognition of this
Reality for itself off as real.
Ancient viewpoints had it that,
without language, our 'Reality'
didn't exist. That was pretty
stark, but it resonated and, yes,
a deep-down part of me knew
I'd heard it before. Somewhere.
The voice in my head then
began going off  -  I realized
what all those cave-paintings
and weird images were; ancient'
man, defining his world, giving it
shape and name and recognition.
(I'd suppose there were women
around too, yes, females of the 
same species, as artists and 
thinkers, yet, as well, I'm pretty 
sure our gender distinctions, as
we now know them to exist, 
did not exist. The dynamics of 
creative thought and power are 
sexless and quite different).
-
This is part two
-part three follows-

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