Monday, June 1, 2020

12,849. RUDIMENTS, pt. 1,071

RUDIMENTS, pt. 1,071
(hidden glories ? why)
A number of things I 
want to cover. Sometimes 
I forget them, and have to 
go back. To begin with, 
from early on I've been 
all screwed up with words; 
they've always sort of inhibited 
me, kept me in check, all 
those meanings and variations. 
I never did get too far off-center 
from any of that. The different 
tongues of different people.
Sometimes I'd go over to 
Williamsburg, Brooklyn just 
to hear the strange and
ancient inflections of the 
Jewish people there. That 
sort of religion is very layered; 
there are all levels of Jewishness 
going on, and they each have 
their own proclivities, and they're 
all clawing at the same old 
mythology that comes out 
of that strangely distant and 
alien Hebraic tongue. Weirder 
yet, it all sounded somehow 
unearthly to me, as if this massive 
wave of people from some other 
'place' certainly, had been
dropped here as aliens. And  I'm
not meaning the Middle East or
Kiev and Russia or Eastern Europe 
either. I'm meaning outer space; 
the deep environs of some old
and timeless and matriculated 
culture of another blood entire. 
There was no way I was fitting in, 
and I knew that. Just walking there 
had me suspect  -  I'd pass tables,
a few times more organized than 
other times, at which there'd be 
stern Israeli types, anguishedly 
angry, seeking funds, support, 
money for trees, and any other
sort of support they could get. 
Militants, spitting words out
in that common tongue they
just heaved around, brusquely.
The Christian embrace of the
'reverence' afforded by acting
and speaking softly, whispering;
of that there was none, or little.
There was a big campaign for 
tree-plantings too, and all I could 
ever think of was how barren 
and sandy it must be? Or, must it 
be? I remember, in the seminary, 
the land there was like that, but 
with lots of grassy places too,
and with small rises in the 
topography. In fact, back there 
when I'd walk around, or when
Leo Benjamin and I were out 
walking  on those great, odd 
jaunts we'd take, it all seemed
very Biblical; New Testament 
topography for sure. It was easy 
to picture a bunch of seedy,
cast-offs, itinerant disciples, and 
their lead guy, just waltzing 
and talking their way across the
landscape until some town or 
village was reached and a small 
scene suddenly arose, for preaching 
or further talk. Appearances were 
always miraculously pre-announced, 
and people would already then be 
gathered, with their sick and lame 
too. And with pointed maps for 
where the newest dead were.
How weird was that? All my 
imaginings. 
-
But, anyway, back to Brooklyn.
Everything was a storefront, which
was also strange : Some old homes, 
even houses, that had somehow 
outlasted time and which had 
been given Yeshiva or Temple
uses. It was all strange, and cheap
too, cheesy. I noticed these people
gave little over to the churchly sort
of 'decoration' that Christians often
did  -  these places were as unkempt
and plain as the Hebrew clothing
I'd see hundreds still wearing. The
long, black coats, and the tufted 
hats that denoted various ranks 
within the religion, or the usual,
plain old Jewish fedora, tophat 
things, whatever they may have 
been called. The tallis, the vest,
the robe, everything most often
already soiled or creased or 
dirtied. None of that mattered;
this was all God stuff. Of course,
for them it was G-d stuff. Why one
couldn't even utilize the proper
name, that baffled me; all that 
Yahweh stuff and the rest. It all
seemed like the one same word
to me; Jesus looked enough like
Yahweh, over eons of language
years, that I could even believe
that happening  -  again, all the
layers of Messiah tales, stories
untold of the Meschach to come,
all the differing faction, those
saying He'd already come, those
saying He was here now, but
hidden from us, keeping the
world together, doing magical
Hebraic things all past recognition
and exposure. The secret mantelpieces
of a G-d of unspeakable atrocities and
bizarre promises, rejections, changes
of mind alterations, second tries,
enhancements and finally, to my
mind, abandonments. Until?
Until He, She, It, or They return
again, which always brought me 
right back to my initial point  -  
these people really were aliens. 
They distinguished in a million 
ways,  differences between meat, 
pork, clean, kosher, bled correctly, 
or not. They haggled over sweaters 
and shoes, prices, torn weaves 
and variable shekels and dollars. 
Who knew and who cared? Women 
in wigs? The plainest-looking
women in the world? But said to
be sexually voracious? The married 
women had to cover their real hair 
with wigs to not be seen? By others? 
Hair? Head hair? What gives? The 
little sitdown eateries, to be then
carefully considered and marked 
as 'dairy' or 'non-dairy.' Each had 
terrible coffee, no matter, but in 
half of them you couldn't even 
beat the wrap by using milk or 
cream! They'd throw you some 
artificial crap instead, a steely 
powder, to color of one's coffee. 
How real or authentic a Creation 
was any of this if the real world 
couldn't even be faced? They 
seemed to worry over every 
little iota of the strangest things, 
each a blemish, and yet ignore
completely other things. Their
supposed other-worldly concerns
were superseded, constantly, by
their concerns over money. Each
day yellow school-buses, with
adults aboard, thirty, forty at a 
time, and with Hebrew lettering
on the sides of each bus, would
be seen crossing the bridge, back
and forth, to the diamond and
the jewelry district around 47th
Street, where their only concerns
turned suddenly very real and
material  -  jewels, gems, diamonds,
and all the glitz that 'their' Heaven
held. A heaven of profit and gain,
one penny and nickel at a time.
So strange, but plant a tree in the
holy land nonetheless.
-
Secret words. An ancient language.
Tribal clannishness. I once went
to Emerson, NJ, in order to find
the grave of the (Jewish) writer
Delmore Schwartz  -  (who died
in midtown, miserable, mad, and
abandoned, and was only buried,
later, by his uncle, after the body
laid unclaimed)  -  and, asking
for his name - location - burial
site, amidst thousands there, not
one of the ancient Jews in the
directory office recognized the
name, the reputation, the writer,
but their first questions were of
'Which tribe was he?' They meant
'Cohens,' Levi's,' etc. I guess 12
in total; which each had their own
sections. I had no clue, but we
were able to locate him by the
name anyway. This was just one
of my quandaries. 
-
I always wondered about how 
people would say, for instance,
that the 'vowels' were AEIOU,
and sometimes Y. English was
quirky. What did they mean,
sometimes 'Y'? All I ever figured
was, for words like myopic, or
synthetic, or synergy, or mystic,
or symbolic, or psychotic or cyclic.
that the 'Y' in those words acted
really as an 'I'. But, like the Jewish
wig thing, who cared? Then I just
figured, maybe they meant to
say, 'And sometimes Why?'
Strange word, that 'why.' Is
that a vowel at the end, or not?


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