BELOW THE WATER LINE
(pt. 76)
I never had a
Grandfather. Other kids did.
My two Grandfathers, believe it or not, were
both
long-term prisoners, Dannemora and
Sing Sing, where they each died. There's a
long story attached, separately, to each of
them, and I'm not going into any of
it now -
just say mob stuff, Italian hoodlum bullshit,
old neighborhoods of
NYC, murders, betrayals,
and all sorts of petty crap that's pretty usual
for
immigrants with little for brains except
promise and thuggery. It never became
my
burden because I never stared it down. If I
had ever met either of them,
based on what I
knew, I'd have probably laughed in their faces
and called them
ignorant, stupid goons. My
father was destroyed by his burden. Probably,
in her
own way, my mother too by hers. Fear
and repression, to begin with. It's a sad
life all
around us, pity and bloodlust and danger and
dirt. And then we die,
each in our own way,
and each slowly, over a long period of small,
slow deaths
- of feeling, of intensity, of wonder,
and of awe. They go first. In looking
back it's a
little bit amazing to see how much of all my
father/grandfather
stuff, in a vaguely humorous
way, has to do really with the vagaries of Robert
Moses : grand enforcer and builder of highways,
bridges and tunnels. My Aunt Mae
told me she
remembered - as a younger woman - that the
burial of her father,
from prison, (that absent
'grandfather' of mine at 116th street) - one Giuseppe
Entrona - was at ground level and next to a busy
highway. Years now have
elapsed (1945 or so) and
somewhere over that time the Brooklyn-Queens
Expressway
has been rebuilt, enlarged and
elevated, high over this particular cemetery
segment. The roadway once at ground level is
now high in the sky. The trestles
are above now
the whines of the highway and the groans of the
junkyards and
scrapheaps below. The actual grave
is now a mere smidge along the cramped, brick
footing of the overpasses, a sort of center-alley
walkway of dark, looming
brick. It's all a very
strange place, yet blighted and boring in its way
too. She also said she was angry that he died the
day before Mussolini got hung by his own people -
she said he'd been a big 'fan' of Mussolini's and it
would have served him right to see his idol killed.
In
my mind I go back there, only in memory,
trying to recall the old scenes gone
by - perhaps
when there were trees and shrubbery (there are
none now, on this
flat, treeless, ugly plain). Do
dreams have memories too, or do memories
dream?
Whatever it is, this vague portion of the
'Introne' interdict lies here, still
and rank, beneath
a highway and lost in a place once bucolic and
serene but now
ravaged by the tempests of time
and value and violence and ruin. I went there
once
or twice - it took three hours to find the damn grave.
There's millions.
Robert Moses be damned. Giuseppe
Entrona too. Whatever any of it all is, it is
for certain
that nothing now exists at ground level
and - yes - all things
are elevated.
-
In my 1950's there
was pretty much nothing. I was
not so much held back by my inadequacies as just
kept in place to the fullness of the little I had.
My father went through any
number of automobiles,
swapped engines, did brakes, etc., when he had to -
he
had rental car replacements for mechanic-repairs
(I remember well a quaint old
'53 Dodge he had
for a week or two - faded green, ram's head in
metal and
chrome, soiled on the hood. It shook
tremendously as it neared 50 mph, and all
that
was accepted - this great little clunk of a tough
vehicle, hunkering down
the slower highways and
byways of that time. It was fun, and a good memory).
My
father, again, had erected an engine hoist in the
rear yard, at the end of the
driveway - a few times
entire engines were just switched, as a Saturday and
a
Sunday's task. Wonderment and awe sometimes,
by me as I watched him at work. I
don't know what
people do now, but I know they don't do that. The
modern day, by
contrast, is a brittle and bright
mirror - composed of the reflection it is
supposed
to be reflecting. They call it, perhaps, ethereal,
virtual, unreal.
Maybe that's the case, and they
can have it. If so, I want nothing of it. Quiet
has to
bespeak quiet; it needs a strength and a presence
of its own. The
'life-as-a-pale-reflection-of-God'
thing works far better than today's
mastiff-mankind,
king of all matter rap. Anyway, in today's world that's
the
entire white left speaking, and nothing else. No
one knows; they just blather
on. Mostly evil and
cheesy (though one cannot say that), and mostly
for money.
Lucre is King. God and Mammon -
are the same thing. The whole guilt and
soft-doubt,
whole-foods, artisan and craft debauchery are
where modern
anti-culture has amassed its goods.
We now have to listen to the paradoxical
dichotomy
of a reasoned, half-crazy mind, of whatever
nationality and color all
melded, using patience,
sentiment and logic to forestall any creative
progress,
make it stop or put it on hold anyway,
while violence and vulgarity make sport
of the
entire mad, insane nuthouse - a governmental,
medical and military and
religious complex
raring more and more to be on its way. Trying
to thwart now a
thundering global collapse of its
own house of cards. A House of Panic instead.
It seems now that people can only seek 'product',
as it's now called, and their
'product' is a weird
combination of waste and war unleashed, speed
and
restlessness, anger, sex, and mayhem. But that
apparently now satisfies the
world. This world is
but a shadow, come to hide and conceal all other
things -
the nervous restlessness has no one settling
in place, just constantly moving
along some
media-boosted continuum. It's so far unlike the
'old' days that I'm
here writing of as to be insipid
and sad at the same time, as if the shirt had
no
collar and no sleeves but was still to be called a
'shirt'. You'd better look
up Confucius on that
one; see his 'Rectification of Names' theory.
If you call
something, in error, that which it
no longer is, you will, at the least, lose
harmony.
At worse, you will die.
-
Other cards are
being drawn; the hands are held.
In this moment, the cards and hands are being
arranged on a table-top, whence all will see them
- before the real fire of
their burning begins.
It cannot be held back. It is harsh and impossible
to
forestall. And if it was anyway, they would have
that person's head. Whoever it
was who was stopping
it. Anti-Christ, Mammon, or ritualized 'God'; all
the same.
Sometimes Satan comes in the name of
the Lord. (I never tried out any of this kind of
preachment on my friends or anyone
around the street yards).
-
I had one Grandmother, and I've made mention
of her here before - all those train trips she took,
she always arrived with a bag of stuff from 'John's
Bargain Store' in Bayonne. I twas great - like today's
equivalent of the Dollar Store or something : cast-off,
discontinued, toys and games and things - all enough
to send a kid away to Paradise for a week. She'd come
stumbling down Inman Avenue, if we hadn't picked
her up at the Rahway or Avenel station. She never
mingled much. I don't think I ever rightly introduced
her to anyone - none of my friends. She kept to herself,
never went to Sunday church with us, stayed home
cooking the big Sunday meal. She come in on Friday
nights, and on Saturday she'd be our baby-sitter.
She'd have the television on - any of her variety
show favorites - all those crazy singers and crooners
and Ella Fitzgeralds and Mahalia Jacksons and all
that. She knew a lot of stuff, but I'm not so sure how
she could read or anything. Maybe she couldn't; I
never pried. She always begged off anything social,
with others - like church, which I mentioned. She
certainly never read to us, read story of books or
anything. Maybe she was afraid of being caught out
- reading a hymnal or church song words. Who knew.
She was a broad, pleasant and simple lady.
-
I had other friends along the block - they sometimes
had grandmothers who'd live with them. I remember
one family, about 5 houses off, for a period of some
two years, at least, in the upstairs right-side dormer
window, their grandmother was always, I mean
always, sitting there, white-haired, un-moving,
looking down at the street. It was as if she saw or
was watching everything, but nothing too. It was
a little spooky, and I never knew what she saw or
watched or thought. Only in the beginning, when
she first arrived, I'd see her walking back and forth
to one or another house nearby - but soon enough
that too stopped and the only other presence she
ever had was that 'white-haired lady in the upstairs
window.' In those days, a grandparent was in their 60's.
Like me now, but it all seemed different - they seemed
old and ancient, grizzled beyond their years. Getting
old has always spooked me, but now I'm knee-deep
in it myself and I can't figure out what ratio or
proportion of me compares now to the way they
were then. I don't know; it just seems like one
hundred percent different, to me. Grandparents
anyway were 'older world'. They still came from the
places all these people had left in order to get to
Inman Avenue - so their entire worldview and
being was skewed and they just simply came from,
and represented, something else. As if they were still
'stuck' in Newark and Irvington, Roselle and Elizabeth,
Union City and Brooklyn and all that. The places all
these other people, my friends' parents, had all
cast-off. The world was funny and weird like that -
all sorts of new stuff, things we kids just took too
as normal - that was all still smarting and distrusted
by these oldsters - TV's, cars, automatic things, a
million strange little items we'd never think of. Like
Amos McCoy or something, on 'The Real McCoys',
they were a perfect portrayal of some old cadger
out-of-element and left to boil in the middle of
all this new stuff. Misunderstanding and grumbling,
sometimes - other times just silent. My other
grandmother, for myself, I never saw her either.
She was locked away in a nuthouse somewhere -
and I only saw her maybe a few times, and then
she died. Nothing anywhere was too much fun
- if I started to be thinking about it too much.
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