Saturday, August 6, 2016

8483. THINGS ARE DIFFERENT NOW, #137

137. A VERY LOUD SILENCE
Malicious intent, across the
board. That's what many of
the people in NYCity had. I
met a bunch. You had to keep
away from them because
anything could happen. It
was guilt by association
because this association
was guilty: blowing things
up, stealing  -  just the little
robberies that keep a few
people going  - knocking
people around, knowing
where the cops were. An
almost 'intelligence-community'
kind of ranking of many things.
The comings and goings of
people was the least of it, I'd
bet 600 people passed by me
in any month  -  complete,
and totally screwed up,
strangers. On the way to
somewhere else. Draft-
dodgers, people AWOL,
having run off, abandoning
things everywhere on the
way to Toronto. Toronto
was a big destination town
for a lot of these people  -
an enlightened place,
supposedly a refuge and
filled with wise and gentle
people. Canadians. Like a
Seattle of its day. A few
years later, the Toronto
Art Museum opened up,
a big pizazz about that,
John and Yoko going on
and on about it, talking
of moving there themselves,
blah, blah. They ended up
on Bank Street, NYC, at
Number 105. This was
while they were getting
chased by the Feds, on
Nixon's enemies list and
all that, fighting the
deportation stuff. All they
ever did about it was end 
up on the Mike Douglas Show
or Joey Bishop, day after day,
(the famed 'ex-Beatle' and the
girl who wrecked the band');
one of those dumb daytime
talk shows, It was to the point 
where even they ended up 
looking stupid. It was all
a disaster and all it ever
did to me was reinforce
my own justified hatred
of the System. All that
forced-draft stuff, learning
to kill, getting killed. And
then, just for speaking up
and speaking out  -  from
the public platform and
voice, in Lennon's case,
he'd been given, or earned  -
being both hounded and
harassed by the Government,
from insidious creeps who
were supposed to be doing
you good, not harm. I realized
I'd lost all faith in that, and
really had none left. That
still holds too I guess.
-
Bank Street was over by
Westbeth, which was the old
Bell Labs, where a lot of
interesting things were
developed right up through
the 50's and then they
moved, after getting much
larger, to a massive,
campus-like place out by
Morristown. It's still there,
I think  -  satellite and space
stuff. Last I knew. No matter.
Westbeth, near to Bank Street,
became artist-housing, lofts
and quirky apartments, a
fairly amazing layout, totally
different building, in both
feel and form. It was really
hard to be a square-thinker
around there. You could get
hip and arty just by breathing.
Like the Chelsea Hotel, but
different too  -  same church,
different stained glass widows.
Nearly a 10-year waiting list.
I think  -  can't remember
exactly  -  Dianne Arbus
committed her suicide there.
Not sure. It wasn't Sylvia
Plath, but it was like
that. Intense art stuff  -
all weird and strung-out
people, art everywhere,
all that difficult and
interconnected stuff of
people in coats and boots,
tophats, umbrellas. A
regular DADA fest
always. Mapplethorpe
lived, I think, too, right
next to to Lennon and
Ono, maybe Patti Smith,
along Bank Street. A crowd.
All those years are now
smoky-gray me, passing
clouds, everything
unfocused. I was there
but I was on fire too, and
in a hundred other places,
though often wish I had
it back. It was like running
through town with a blowtorch
turned fully to on. The entire
world was getting singed.
-
In retrospect, looking back
now, as an old man but not,
just the weird gap of age
makes it so, I can't decide
if what gets a person the
most is the accumulation
of all the details, or the
details themselves, each
in isolation. That's a tough
one. A lot of my time in
New York was a laboratory
experiment for me  -  in
consciousness I guess. You
may recall when I wrote 
about that old corner water
trough at Grace Church, and
the Charlie Chaplin scene 
I mentioned. That was a
really peculiar thing to me,
it represented a 'state of grace',
even more than the Grace 
Church itself. Transformative.
It's difficult to put across 
sensibly here, because I 
really was onto other things. 
I suddenly started to 'know' a
lot of things I'd not known
before. Innately now, intuitively,
as if they'd always been there
but had just opened up to me,
began flowing into my own
conscious life-stream. Some
'blockage' had successfully
opened, or been opened. By
me? Or for me? I never knew
-  I'd spend a lot of time near 
there, around that corner, those
ancient bookstores and all 
their passageways and cubbies
alone. Unlike people today who 
go to group things for their
Yoga or Meditation classes.
I frankly don't know what 
any of that's about or why 
people now are so hung 
up on other people, and have
to do everything together, 
en masse and with others. 
Transformative moments are 
quite singular, and they need 
no one else.  Only after do they 
 they take on others  -  a pure, 
out-flowing power and heat. 
Love for  others, like the sun has, 
hitting everything. It was a state of
of grace I lived in by Grace
Church. Figure that riddle : 
when you're in that state,
everything is effortless, a
goodness and a transparency
takes over. The world opens
itself up to you. I was there.
Each time. Once you're there,
you're there. Born in a state
of grace, impossible to leave 
it, you should, as well, die
in it. If only people could 
see that, sense it or feel it, 
or let the voice of themselves
and their body just TELL 
them. It's all there. Life is 
Gold, and you needn't
dig at all. You are unique. 
You have integrity. You 
can  walk right into
those spaces and they
open, and are open for 
you. Limitless. Beyond
all possibilities. It's a
very loud silence.


8482. TALES

TALES
Of the hundred wooden panels here
arrayed perhaps some five really
catch my attention : medieval art
like this drives me deeply in.
Six-hundred year old wood
amazes me, and all those little
lines the artist made. I wonder
how the very idea of gold-gilt
started. I guess it was some
 'royal' thing to see. 'The King
was in the counting house,
counting out his money...'

8481. BLOODY MAN BLOODY MAN

BLOODY MAN BLOODY MAN
I cannot take anything seriously my stomach is
blowing up and everyone I speak with will die
in their time as I will die in mine but the reason 
is the meaning and only that exists. On that guy's
driveway there's a wheelchair now and I never
see him so he's either been lifted off to Heaven or
he's inside either way no need for the wheelchair
seems to exist yet there it sits and if it rains or 
snows I guess it will still be there  -  little footrest
and all just idle but where is that man I wonder?
-
Adjacent to the category of all magnificent things
is the category of the opposite like in Alamogordo
as they blew off the atomic bombs at the testing
spots and created giant black suns and holes and
fused particles and glazed sands into glass and 
sent the peephole soldiers out to walk the hotted 
sand still burning hot and white and fused and 
somehow called it positive a positive result a 
good like Hiroshima like Nagasaki like things
that were but are now no more like reverse 
negations of the science-world we walk in 
like the dead who raise to life with horrid 
disfigured burns and scars all down their 
backs and torched limbs and faces gaping.

Friday, August 5, 2016

8480. THINGS ARE DIFFERENT NOW #136

136. CAROUSEL
Electric Circus. Electric
Circus, that's all you
heard. Sometimes I
just got tired of it  -
exploding lights,
Joshua Light Shows,
or whatever that was
called, I don't even
remember  -  waxy
exploding bubbles and
spaced out kids. So
what else was new? Some
kids from Sag Harbor, each
a runaway, tasting NYC
for the first time only
because he or she had
heard of it. Well, yeah,
I guess that was an
adventure. That sort of
stuff happened, in '67.
I'd go in there, The Electric
Circus, sometimes even
with a pass, and never
know what was going on.
Some other days, I'd get
ten bucks to lug equipment
or cabinets and things around.
Some part of it was as if
the inmates had taken
over the asylum, for
sure. There was even
a stage play about that
then   -  the Inmates of
Charenton, or something.
Nothing to be done about it,
culture had turned its own
corner, woven its own fabric,
and this is what you get:
The Velvet Underground on
scream, Nico going on, and
that really subdued girl they
had on drums. Maureen
Tucker, I thought it was  -
like Mo Tucker if you knew
her well. Why put a girl on
drums? Couldn't figure that.
-
I tried to remain both
peaceful and calm. In all
ways. There was no sense
getting caught up in any
of this. I didn't drink,
most others did. I wasn't
using drugs, many others
were. All I did was my
own work, tending
to it and trying to
expand it. One thing
I disliked was  the
language of the drug
people. There's a thing
about that, and it was the
same later, with rock 'n roll
people, that they just
assumed everyone else was
just like them, or in on the
same stuff thy were doing.
A totally dumb  -  and very
annoying  -  assumption.
One you should learn right
off : 'shut up, you're really
annoying.' They would just
stagger around, totally blitzed
and zoned out, haggard in face
and body, lost, skinny souls
completely vapid and looking
somehow for a way back in.
To what, I never knew.
-
In later years, out of NYC,
I spent some time teaching
a nighttime writing course
at a little place called Union
County Community College
800 hundred bucks a semester,
two nights a week, for about
6 weeks each. They let me put
together, and describe, my
own course. I called it 'The
Writer's Eye'. I did it more
for myself than anything, but
ended up enjoying it, the give
and take, and the sort of
plodding regularity of the
whole thing. I found up I
kind of liked the idea of
'teaching,' or whatever that
imparting of information
would be called. I wasn't
really 'teaching' anything,
just more explaining
myself and how I
viewed everything. After
that, funny thing (this was
about 1982, to start  -  they
had come to me, I never
chased such a second job
down, from a poetry reading
person I'd 'impressed')  -
anyway, I began to think
in terms of what I'd like to
'teach'. It wasn't about the
mechanics of writing or any
of that  -  it was called 'The
Writer's Eye', and that's
all it was meant to impart.
A type of 'How To See'
course. Most people miss
everything, let alone take
anything away to write
about from any particular
situation. 'John had a farm'
would about sum it up for
them. Instead of 'In the long
run of things, beneath the
open sky and with two old
trucks both sagging in the
wood-plank weeds near the
dairy shed, with the wall
calendar that had, for some
reason, stopped its life at
'July, '71', John realized
he never did have this farm,
it had always had him.' Stuff
like that, wild and wicked.
-
I'd wanted, among any 
number of others, to teach 
a course built around a 
couple of books I would 
have loved to present
to people. 'Ringolevio: a
Life Lived For Keeps';
by Emmet Grogan; 'Sleeping
Where I Fall', by Peter Coyote,
'The Basketball Diaries', by
Jim Carroll, 'Catcher In the
Rye', by J. D. Salinger, 'Huck
Finn', by Mark Twain, with 
'American Pastoral', by Philip
Roth, also thrown in. That would
have been a good group of
books  -  about how the writers
each and with their presented
character(s), see things and
put things. This singular 
grouping of medium books
could have very nicely pulled
a lot of references together
for me  -  times and places, 
and some events, quite 
colloquial to my being. I
could have encapsulated a 
lot of Americana in those
five or six books. Then
Frank P. Dee retired and
moved to Florida. All 
I'd ever gotten to see was
the framed photograph or
two he kept on his desk, of
his boat and its surroundings
in Florida. I'd look at those 
photos, and they would mean 
nothing to me. He was proud of 
it, and all that came with it.
As I said, he retired, and 
then he went down there,
got himself set up, and died.
Poor guy. Heart attack or 
something got him. That was
the end of it all for me; no
one else had interest in my 
plans. Frank and I had gone
over my ideas, planned out
one or two situations for me
to be upcoming, these sorts
of ideas for courses I had.
End of that story.
-
That all had left out any
factor of the visual, or of
'Art'. The idea of the art 
was all still with me, but 
first I felt I had to show 
people, through writing, 
how to see. Or learn to see. 
Or even care to see. Which
often meant, first, to learn
to read  -  not just the 
words, but what to notice 
while reading, what to see, 
what to realize. Nothing is 
in there for no reason  -  or 
flip that - everything is in 
there for a reason. Everything 
has been placed there by the 
writer. Take it up, then, for
the writer, try to see what 
he or she was doing with 
that inclusion. Just like 
Philosophy 101 : 'Why Is
That There?' 
-
My life has always
been fairly magical like 
that, multi-faceted, with 
each face of that jewel 
throwing back to me a 
different and a vital 
reflection. I've always 
been able to take all of
them up  -  whether by 
writing, painting, drawing, 
or, even, music. I've just
always let it rip, and been
able to just let this carousel 
go 'round and 'round,
and keep on going too.



8479. THIS ONE HAS EDGE

THIS ONE HAS EDGE
Here, listen to me, this is a plea,
I can't go and you cannot take it
with you. It is mine, and I demand 
by habit my keeping. I've got two 
hundred different paintings right
here to establish, and no place to
go with anything. Selling five dollar
tickets to a bonfire made of magistrates
like this could work : Avenel doesn't
know from cookies, and their fireworks
blow off all the time anyway. Anybody
who says there's a law about that is cuckoo.
I'm never abashed at the stupidity of man.
July 9th, the cops come; someone had called
nearby because the guy on the corner was
blowing massive fireworks all night long,
booming these houses from his own 
damn lawn. Cops come, a little canker-sore
of an officer comes back and says, 'I can't
do anything, but I gave him a warning. He
denies doing it, though I can see from the 
debris in the street it's all his.' So I say, well 
officer, if a law's being broken shouldn't a
citation be written? Or don't you have these
laws?' Yes, he says, we do. I'll be keeping
watch. August 4th is here. It's still going on.

8478. MY UNCLE HAD MUSCLE

MY UNCLE 
HAD MUSCLE
And knew how to use it. He tied
fish to the runners, and slid down 
the hill, while that sled slid like
nothing before. The fish didn't mind;
they were still gasping for air; well, not
air, you know what I mean. I guess
fish gasp not for air but for water.
Whatever they do, that's what they
were doing, until their eyes popped
out. Now that's a sight. No, that also
doesn't work  -  I trust you get what
I mean anyway.

Thursday, August 4, 2016

8477. ALL THE MAKINGS OF GOOD

ALL THE MAKING 
OF GOOD
I hazard the miserable face of
this world. I pour milk, I eat
cabbage. I drop lettuce down
the drain. Nothing like this
has happened before. There is
a diamond glistening on a spot
I see  -  it could be your eye 
or your arm. Silver is a slave
to its master, as are you and as
am I. The ghost who left here
was just sitting with me. We
were talking while we had 
some tea. These final things
are like filagree, or fine lace.
A few more things to do 
before we depart.

8476. SO MANY THINGS ARE GONE NOW I AM LOST

SO MANY THINGS ARE 
GONE NOW I AM LOST
I no longer contest anything, it is
all beyond me. Everything you say
is true. I am a sorrowful mole.
Even Angelo, so right, rises to
tell me to not apologize for being 
alive. I wish I had the strength
to give him back my Self. It's
a powerful love, this living.
-
I find myself forgetful now  -  I
can't remember how it's said: 'Why
is the bass player always the dumb
one?' Or is that the drummer? See,
I just do not know any longer. It's
a powerful love, this living, yes,
but it lives in an upstairs dormer.
-
Beyond the shades of night are 
the shafts of day : thin lines of light,
breaking through all the cracks.
Simply because, simply, as Leonard
Cohen put it. 'that's where the light
comes in.' It's a powerful love, this
living, and I want it to grow again.


8475. THINGS ARE DIFFERENT NOW, #135

135. BLINKY PALERMO
The west side of Manhattan
became my home. It was 
pretty easy. It was also, at 
that time, one of the 
dag-nastiest sections to 
find one's self in. Now, 
mind you, I didn't 'live' 
there. I managed to stay 
in a few other places; 
but that was, for all other
intents and purposes, 
where I dwelt. There was
a time (and I've written
of this too) when there was
an inner contest in me for
whether the east-side, (fish)
or the west-side, (meat), 
would win out. There was
a decent enough little art 
district going on by 
Coenties Slip that I 
could have favored. The
funny thing about the art 
world right then was how
it was disjointed, or 
becoming disjointed. 
The New York 
Studio School, at, w8th
represented only the, 
for the most part, already
'traditionalized' painting 
school of older-line NY
Abstract Expressionists,
all already having achieved
certain status and individual
fame, among themselves 
and in the greater world. 
People like Philip Guston, 
Franz Kline, Jackson Pollock, 
and Wilhem DeKooning, 
just naming a few. They'd 
already gone big-time, hit
the mark, and had been 
taken up with all that came 
with it. Tenth Street galleries, 
Tanager Gallery, etc. It was
like The Armory Show 
every week. Down at 
Coenties, an entire other
group of (younger) artists 
were underway  -  within 
the same 'art tradition'
and knowledge, except 
they were growing 
something entirely
different, and had their 
own crowd and showings. 
And network. Working in
the great loft spaces of what
once had been sail-makers 
and maritime constructs, (all
gone now, wiped out), they
reveled in the grand, old
spaces of the old rope lofts
and riggers, and came up 
with work prefiguring 
what became Pop Art, 
Minimalism  -  people
such as Ellsworth Kelly, 
Jasper Johns, Robert 
Rauschenberg, Agnes 
Martin, Robert Indiana.
More to list, but I won't.
These were exciting times, 
and lots of things were 
happening, seemed 
happening, everywhere  
-  even 'Happenings', by
which name oddball, staged
effects and events went on.
The schools of the various
art movements co-existed,
stayed apart, or not, and 
were able to conjoin with 
other as needed, but every 
spur went its own way  -  
was a kind of precious 
moment, those years, 
right up through abut '68,
with so much excitement 
and ferment everywhere. 
Art. Music. The two together 
and the two apart. It was 
almost as if, for the moment 
of a few years, even
writing took a back seat.
The writers of that period
themselves had hit a slump.
I went to Coenties, but I could
never warm up  -  they were
too modern, too aware and 
fancied up, sort of, anyway.
Their ways were precise and 
cold, clinical and concise.
All  that Agnes Martin stuff,
nice, but harsh to me. Same
with Ellsworth Kelly. You
can go up to DIA Beacon 
now and see all that stuff 
on display. I never got their 
language. It never got 
through to me or my
own thinking. I needed 
the old. The last thing I'd 
ever want was their 
lightness and happiness  
-  that was how I felt 
about it all anyway. Like 
liking a smudge more
than a ruled line. They 
were cool, but I needed 
darkness and heat; I 
needed that churning
existential angst of the 
1940's, and it was all 
still there in these
older guys  -  male and 
female  -  artists I 
ended up loving. That
was New York City to 
me, as I sought it and 
found it. The rest was a
more-modern fluff I was 
just never interested in.
I needed a Joseph Cornell,
an Albert Pinkham Ryder, 
to their Red Grooms and 
Blinky Palermo.

8474. WILL POWER

WILL POWER
You can't just go around
saying your name is Will
Power because you want to.
You're not even a Billy Power.
So what gives? I'll help you
with that large carton, but
only this once. 
-
Living here, just like this,
it's always something. A
17th street loft, in 1968  -
trucks and fleet guys, the
run and drone of the constant
delivery. Picking up pieces of
things that have fallen.
-
I've found so many things 
between here and the curb, 
it's incredible.  Second-hand
cast-offs, things dropped and
forgotten  -  a wallet or two over
time, loose change, glasses and
combs, books and a flute.
-
What do you call it when someone
walks away and leaves something 
behind? I wonder. Is there a word 
specific to that? It's not abandonment,
because you don't know you've done
it; it's not quite lost or stolen, though
I guess it is too. When it's done with
people, I guess it's called big trouble.
-
Take me, for example, Mr. Will Power...
Is that your daughter you've left at the curb?