Sunday, June 3, 2018

10,863. RUDIMENTS, pt. 335

RUDIMENTS, pt. 335
Making Cars
If you got to the other side
of Manhattan Island, it was
the west side pier that greeted
you. Down towards the bottom,
the island is narrower and you
can get quicker in between
places, running if you wished,
between east and west. There
was a whole lot of difference
between the two sides and
a whole lot of history too.
In 1740, in fact, right there
at the west side area where
I mostly frequented,there
had been a meeting-place,
subversive tavern location
where the soon-to-revolt
slaves (there were about
1600 of them on an island
of, what, 30,000 people?).
Word got out, people were
followed and harassed, and
then it broke out anyway
and the entire small island
settlement of wood buildings,
homes and businesses were
mostly burned to the ground.
Hangings ensued, trials and
mis-trials and betrayals. It
wasn't the first, nor was it
the last. New York's always
been a crime-pot. That territory
and just below was eventually,
like all the rest, was developed
and all this early stuff forgotten.
By the then-modern era I'm
now writing of, 1967, etc.,
everything had been turned
over to the more utilitarian
purposes of commerce and
profit. No one else cared a
whit about the past : ships
and oats, trucks and freight,
cartons of this and that, they
all came in here, for trade
and consignment, purchase
and resale. Counting houses,
recording centers, transcribers
and stores (the original word
and definition) of the goods
for later sale, after distribution,
which necessitated better
roads, a stabilized growth
of land and place (leveling
and re-routing, and the
better movement of both
people and domiciles)  -
thus the implementation
of the grid system, after
the land was neutered and
drained, the right-angled
cross-streets, each with
their legalized spacing
and frontage and rigid
format.. Nothing eccentric
or twisted, strange or unique
(except for 'people'  -  there
were always the people,
those weird, unique, singular,
solitary types. Probably the
place's only saving grace,
when you get right down to
it. New York thrived on them
too), would be allowed in.
Commerce and the passage
of goods took importance
over everything else  -
markets and emporiums,
the start and the growth
of shops and merchandising
and palaces, shared ownership,
the possibilities of stock
and shared interest; this
all grew up around what
just used to be land,
woods, water and space.
We've long ago lost all
that. Baby, just look
at us now.
-
The west side was
lively and active with
docks, piers, trucks,
exchange. I'd sit there
for hours, or, after some
painting and Studio School
work, myself and another
would set out, bicycles
mostly  - still odd then,
not like now. She'd be
very adept, it never failed,
at swiping things we could
eat from the fruit stands
and vegetable tables as
we passed. I never tried
it. Funny, she did all the
thieving.  -  not that I
was any goody-two-shoes.
I just never stole food.
Eating things  like cauliflower,
raw, was also a new experience
for me. It was cheap and it
was easy. Now there are
entire diets that  people live
by, of raw foods. In 1967,
to me and to most of the
world, this  was still an
outlandish thing.
-
In my head, I was always 
a drifter  -  and adrift too. 
It may have been a disease 
or an illness : lack of any 
real sense of meaning or 
value to the regular parts 
of life that everyone else 
seemed always to be 
worrying over. I was intent 
to make my own way, 
internal compass, internal 
clock, all that crap, and 
never needed anyone to 
instruct or impart to me. 
Others often seemed to 
live for that; their tongues 
lolling at the thought of 
getting help and instruction. 
I was a nut case, and so were 
my street friends, and my 
regular (few) friends too. 
The hoity-toits would come 
in (Studio School) from their 
way-better lives uptown, and 
start jabbering about their 
most recent hour with the 
analyst, and the rest. I got 
about as far with any of that 
as the anal part. That was 
all I had to hear and I knew 
a real asshole had started 
talking. My little clutch of 
maniacs had convinced each 
other that analysis kills any 
driven, creative spirit that 
you possess. The entire idea 
of it is to get you to fork over 
some good dough to talk to 
some pipe-smoking smurf with 
the last name probably of this 
Berg or that Stein (ice and 
beer sufficed as prefixes for 
me in either case here. Like 
Rimbaud had put it, about 
all that derangement of the 
senses stuff, and Blake too   
-  anybody too shy to live 
their own lives and who'd 
rather talk while staring at 
some ceiling to some 
pressure cooked psychoanalyst 
had to be, well, yeah, crazy. 
Go figure.
-
It was no wonder the 
whole world was right 
then falling apart. Abandoned 
trucks all along the wharf-side 
there held homeless vagrants  
- not today's kind, I mean the 
old reedy bastards who'd kill 
and leer. Knives in their teeth, 
sharpened edges for a personality. 
Some of the other trucks had 
dingy, filthy mattresses in them, 
to be used by the night-girls 
who'd work the area. In the 
midst of all this  -  hot dog 
vendors, stevedores, even the
supposed 'night-watchman'  -  
which is all they really did, 
watch all that stuff going on 
all night long  -  came truckloads 
of vegetables and meats, all 
the time. Somehow, within 
a few, five, blocks, it all 
became soon enough, by 
dawn, a market  -  tables, 
separated displays, piles 
of this or that, commerce 
at the call, at the drop, of 
a greasy hat. Even filthy 
old sludge-hole New York 
had to eat. Besides with 
some 2000 restaurants on, 
all the time, somebody had 
to get them all that produce.

Saturday, June 2, 2018

10,661. STUDEBAKER HAREM

STUDEBAKER HAREM
It used to be, when the cookie
factory was really rolling, the 
smell wafted all over town. If
you really liked chocolate, your
nose had it made. It was weird,
living in a place so jaded that no
one ever mentioned the aroma 
in the air. Just down from that  -
a junkyard and scrap-metal place
now  -  was the old factory that 
had once made Studebaker cars.
-
That typical 1924 look of industrial
factory architecture, the bank-wall
of windows separated by a metal
grid, the buff-colored brickwork,
replacing the red  -  that gave it
all away; there was no denying the
general use, and with the railroad
siding there, serving both the local
businesses, there were workers always
around  - loading finished product or
bringing in supplies from far-flung
places. I was maybe 10, but I'd be 
lost forever, staring and watching
at the world I'd see.
-
And only then would I realize it
was all imagined : They'd both
closed years ago, and I was
just living in my head.

10,860. RUDIMENTS, pt. 334

RUDIMENTS, pt. 334
Making Cars
It was a hard deal, all this
getting around, the back and
forth and the give and take.
I had stepped into this as into
a firestorm, remember, in July
of 1967, not caring one way
or the other about much of
anything but escape. I had
already blueprinted my own
life, had those plans checked
over and approved (by me)
and was ready  -  under every
hellacious obstacle thrown up -
to begin implementing my
experiment in being. I was at
the point, as well, where any
other category, title, or meaning
given to life did not fit me.
Existentialism, Pragmatism,
Altruism, Stoicism, you name
it. I called it  'experiment in
living' and the rest be damned.
There was a crossroads I'd passed,
a point in my life when simple
prognostications and forecasts
meant no longer anything at
all. I guess you could say I
was zealous, and religious too.
I'd basically come to the
conclusion that all aspects
of life were built upon a lie.
But I won't get into that here,
right now. Suffice it to say,
it was my conclusion that
unless one lived every
moment of every day in
the presence of God, all
else was useless. I'd had
religious training, and it
was bullshit. Packed in lines
and stuffed in categories and
programs ruled and reigned
over by ecclesiastical levels.
A completely artificial kingdom
of bogus fools, mostly perverted
and repressed too. There certainly
was no 'Life' there. I don't care
here, either, to speak for this,
that, or any other religion, or
belief. You can have whatever
you wish  -  the Entangled Oasis
God of Blue Cheese, for all I care.
But if you're not there, with it
and it within you, every moment
of every day, you're a fool and
a lying sack too. That's really
all there is and that's really
your only way out. Any hope
relies on the creative manifestation
of concurrent and far greater,
universal and cosmic powers
which present to us the
appearance and the glimmer
of a world we see, or seem
to think we see.  The rest is
contingency and manipulation.
This sort of universalism has
only two switches: on, or off.
There's no middle ground,
and it demands a total fealty
You wish to die forever then,
go ahead. It's your falsehood.
And your body aint'a gonna'
rise again.
-
Most all of these Biker guys
along the way, none of them
knew anything at all about this
religion stuff, and considered
it quite foreign to their style of
fashioning rebelliousness by
steel and oil and gas. They
were so hedonistic that they
might as well have hailed
from Hedonia. And even
the Jesus Biker clubs  -  and
they were a dime a dozen for
a while  -  were all screwed up.
They'd throw you down on your
knees, by request, baptize and
preach over you, and then gloss
it all over with the high-school
sheen of biker ethos and service
to others. Personal salvation?
I'm not so sure they covered that.
It just never fit, any of it  -  the
beer, the riding, the drink, the
babes. Half of them ended up
anyway as some sort of
one-hundred-and-seventy-five
dollar Ministers, so they could
perform highly stylish Biker
Weddings. By code, or by
distress. Give or take; I'll
take the give.
-
Little ever was any of this
owned up to  -  I stayed mostly
mum on those counts. Befuddled,
and probably numb as well. I knew
it wasn't going to be my final path
and none of it really mattered.
Down towards the bottom of John
Street, on the way to the East River,
was an old, black (slave) church.
Underground Railroad stop, a
few historic markers, etc.; all
the usual panoply of notice for
history that the usual spitheads
can put up   -  just enough to slide
by and make it look like they
care while they run through
and loot everything else they
can. The Hell's Angels kept
a bar down by there at which
they'd hold their gatherings.
Usually late-night stuff, almost
a club-scene kind of pounding
music (they were big on heavy
metal), some food, naked babes,
big-deal dudes and tattoos and
colors coming and going. Guards
out on John Street  -  everything
kept perfectly and sternly ordered.
'Step outta' line, the man come
and take you away.' Those nights
at the John Street Bar were certainly
something else. I'd stand outside
and gaze over towards the 1820's
staring me right back in my face,
and wonder. Looking back, seemingly,
into the mists of time and seeing
all those old moments and people
still slowly moving about in that
molasses-like atmosphere that
time keeps its remnants in. To
Hell with whatever was going on
inside the bar, their haunts and
holies, babes and booze. I wanted
to be right where I was and no more
than that  -  and I wished as much
to be able to just leave, through
some hole in the mist and fog,
that beckoned me into its
other time and place.
-
The way I began seeing it was that
at its core the only real thing bikers
were after was being 'seen.' It was
a sort of proto-revolt in the most
visual sense  -  the Tomcat image,
the guy with the thick cigar and
muscles, the tattoos and leathers
(or rags), the stepping back to
look at the next bike over, the
chrome, the modifications, the
rear tire, the paint. It was all a
stall-tactic, to keep going where
you're going without going.
To stop time by making it all
visual. Why else for anything?
The most stylish way of drinking
beer I ever knew. Costly too.
-
I first met a guy later named as
Indian Larry, in about 1989
at a biker club, Angels-affiliated,
in Brooklyn somewhere, named
the Iron Knights. Went there
any number of times : the place
was in the middle of a basic,
poor, rundown, Brooklyn ghetto
area. It had once been a garage
or two, maybe stables once.
The  Iron Knights ran it as
a clubhouse in usual fashion,
bikes strewn about, a makeshift
bar, a sitting area, etc. Card
tables, TV, tools, and a half
idea kitchen area. On these
evenings and late nights, they'd
simply commandeer the street,
decide the perimeter, keep locals
our, drive in their bandstand,
and then patrol the place with
billy-clubs and bats. No one
ever dared break through,
in fact it was as if, stunned,
the locals remained oblivious
to any of it. Up high, above,
you'd often see them out their
windows, just watching down.
It was always long, loud, and
late into the wee morning hours.
Don't know how the locals
survived it all.
-
Anyway, one day I rode in there,
way early, like 1pm, early afternoon
of a late-night happening. A couple
of guys sitting around, beer and
small-talk (it was a fund-raising
party, in fact, for an imprisoned
'brother' named 'Animal.' Stupid
me, I'd asked, what's he in for?'
The answer came back  -  'Killin'
a cop'). Soft-spoken, real nice guy
was right there, next to me. 'Hi,
I'm Larry.' The other guy says,
'Indian, they call him Indian Larry;
he ain't, but he fixes Indians.'
Meaning Larry was not himself
an 'Indian' in the American Native
sense, but the he repaired and
worked on Indian Motorcycles,
an old American marque, out
of Springfield, Massachusetts.
He was the plainest, most soft
spoken guy I'd met in a while,
certainly in a place like this. The
funny thing  -  within five years
he was tattoo-covered, a marked-
by-media motorcycle daredevil
star, famed, probably rich, and
within ten years, dead. Doing
one of his stand-on-the-seat 
stunts, while motoring along,
some went wrong, he slipped
off and smashed his head, and 
died. Even after he was rich 
and famous, and a name-branded
icon, I'd see him and he was, to
talk with and hang with, one of
the nicest guys around. He just
got the hard deal too  -  but a
little too much. I lost a set of
ears, that day; someone who
heard me.

10,859. BUT WHAT IF THE DEVIL DOESN'T EVEN CARE?

BUT WHAT IF THE
DEVIL DOESN'T 
EVEN CARE?
I asked that once of Father St. Clair,
meaning what if Evil is exactly that,
a state of 'I don't care.' He didn't take 
kindly to my question - and gave me that
stare. I guess you'd know what I mean
if him you had ever seen. I love the
people who do that  -  perplexity 
and a certain form of callousness : 
this cannot be, or don't you see? 
When those qualities are combined 
you get some really sublime - The
person who supposedly 'has' all 
the answers in line.

Friday, June 1, 2018

10,858. MAGNIFICATION IS ITSELF A DETAIL

MAGNIFICATION IS 
ITSELF A DETAIL
This universe (I've seen from afar) :
Bears a harmless edge of 
disappearance.

Items and rules fade :
(every 'distance is not real')? 
Is itself but a detail. The table
rocks the floor it sets upon.

10,857. IT'S ALL GREEK, TOMMY

IT'S ALL GREEK, TOMMY
I guess Ulysses started out on
the high seas for a reason, though
it never was clear to me. Transporting
figs, I guess, those Greek bananas.
Troy and Carthage and all Thrace
is lost too. I threw that in for
good measure. One has a white
horse and another has a dark
horse. It's all so mentally tasking
that I can't understand what they're
asking. Oh people, this quest, it
is lost. Has been squandered on
these wine-dark seas.
-
Now, for the Odyssey and Homer,
that makes a bit more sense. Battles
and forgings and desire's recompense.

10,856. THAT SAME INDETERMINATE PRECISION

THAT SAME 
INDETERMINATE 
PRECISION
Being always the same, many things
just bore me : the apple always starts
out as a floral bloom.

10,855. RUDIMENTS, pt. 333

RUDIMENTS, pt. 333
Making Cars
I won't belabor all this
because the aspects of my
life that impinged on the
motorcycle scene were
mine and mine alone, but
the latter-day reflections
on it still startle. Mostly
I don't know how I did it
and survived. Breakneck
speed, idiot antics, and my
sidekick Al. (Cohol). Now
it's all just an afterlife and
I feel like one of Custer's
men who somehow got
away. Or even Custer
himself, though I never
had red hair. Whatever it
was, through me, it was all
vivid and and real. Authentic.
-
See, that's a laugh line.
Custer used to always line
his men up and lead them
in formation to battle, etc.,
and even in battle, while
having the trumpeter and
whatever band-thing they
may have had along play
'Garry Owen,' an old 
Scottish drinking song,
actually, which he'd adopted
as his regimental marching 
tune. I could never understand
any of that in old musical
terms  -  fife and drums,
maybe a trumpet. Acoustic
guitar? I'm not sure they
did those things?
-
Back in the early 1960's, 
as all that folk music stuff 
was coming through those
Greenwich Village pass-the-hat
places, the Gaslight, the Kettle
o' Fish, Cafe Wha and the rest,
a lot of the same poeple we'd
hear of later were together then,
as nobodies, all doing the same
junk  -  Dave Van Ronk, John
Sebastian, Hugh Romney (as
'Wavey Gravey'), Bill Cosby,
Tiny Tim, Bob Dylan, Tim
Hardin, Harry Belafonte, 
Richie Havens, Phil Ochs,
the eventual Peter, Paul, and 
Mary people, etc., etc. Most 
of them had their concocted 
street stories, their new or 
falsified names, their little 
schtiks, their own repertoires, 
etc. Most of all them, in 
one degree or another, by 
1966 had made it. One of 
those guys (the subject here
of this little tale) was Fred Neil.
He was a busy guy, almost as
straight as they come, and did 
eventually cash in a little when 
his 'song' became the theme song
 for 'Midnight Cowboy,' the film.
(Everybody's talkin' at me, I don't 
hear a word they're saying...').
He sang folk songs, like the  
rest, yes, - and they  all shared
the same song-chest of old
tunes they'd draw from, adding
a claim of their own authenticity
to the hard-scrabble misery songs
of the old, black bluesman and
spiritual and slave songs. It
was always striking me as
pretty funny when I'd hear one
of these guys with an otherwise
fairly impeccable, white-boy
lineage, maybe even Jewish,
rolling over to one of those
old black-talk, garbled tongue
accents for their authenticity in
pulling over a 'borrowed' song.
Yeah, sure. The only one, really,
who never did this was Dave
Van Ronk  -  at least he had
some principles. Just sit and 
listen, for instance, to Fred Neil
singing 'Walk Me Out In the
Morning Dew, My Honey....'
It's hilarious, and if it never
occurred to him that it was
ridiculous when he sang it,
(he's dead now, poor old Fred),
it's even funnier. His version is 
pretty pathetic  -  listen to it as
he verbally dots every 'i' and
pronounces every final syllable
and clicks the proper 't' off each
time. Just like any old black guy
would have down back in Turkey
Holler, Georgia or wherever,
picking and strutting while 
sitting on old Hiram's porch. (It's
funny too, because in the Midnight
Cowboy song, he clearly dropped
the 't'). The chumps in the Grateful 
Dead, on their earliest album, 
1966 or whatever, they tried 
their hand at it too  -  believe 
me, it's much better. At least 
it's got life and some jammin'  
-  instead of Fred Neil's
schoolboy properness. And
they weren't no Southern blues
cats either; they were the
'house band' for the 'Frisco
Hells Angels, and before 
that they were 'The Warlocks!'
Go figure authenticity and
then come and tell me 
about it. Like with the 
Angels at Altamont, in 
service somehow to the 
Rolling Stones, in the middle
of some fag song a dude gets
killed. Yeah; that's authentic.
-
I was never one much for 
putting things on, and I think 
that had a lot to do with how 
and why I got muddled into 
these hardcore biker-boy days. 
Short of the Marines or somesuch, 
these guys had the grit and the 
determination at least to
screw things up  -  themselves
and the world around them  -  
just as they damn-well saw to
and pleased. I respected that; 
respected it the way I'd respect 
a voter who back then would 
have gone into a voting booth, 
pulled the curtain shut (the 
old kind of voting booth,
before the electronic BS they 
have today  -  with the old
levers and cranks and all)
  - whipped it out and pissed 
on old Johnson's or Nixon's 
name instead of voting for it. 
Any of those people, right up
to the present day; I'm not just 
picking on those two retarded 
political examples.
-
There were other bars too,
numerous. In NYCity most any
bar will wlelcome motorcycle 
guys  -  because they're usually
dumb and foolish enough to drop
a ton of change for a continued
service of some lousy beer. It's easy:
You just continue to flatter them, 
once they're in place, play up to
their 'manliness,' show certain
scriptural advances to your own
female body as the word slowly
made flesh, and, Hell! these guys
are set for the day and I'll have
another. Did you ever wonder
why someone otherwise bored
with life, these days, will drop 
down 23 grand and then probably
soon another 3 or 4 for 'imporvements'
and hop-ups, and then buy 'gear'
like they too were girls going out
of style? So can they race from
bar to bar on their old, clunker,
agriculturally-based pushrod
engine? I did, and I soon realized
you could walk to any bar you
wanted and sit there all day for
a lot cheaper than all that glory
and glamour had just cost you.
Of course, I'm a slob and have
always been  -  old boots and
second-hand clothes suit me 
fine. The first people I ever saw
with cell phones were 'Bikers.'
The first people, before that, that
I ever saw with 'Beepers' were 
'Bikers!' I never had neither and
never had anything special that
anyone needed to tell me that 
badly. If they did, they'd write
it on a board and throw it 
through my window. Biker
bars were mostly nothing
(biker bras were mostly nothing
too, but they were on girls),
but trouble because there was
always some sort of posturing
going on  -  if not about bikes
and riding, then about clothing 
or girlfriends. Let's call them
that anyway. Face it, most every
girl was a wandering event
waiting to happen  -  the biker
ethos attracted them like flies
to the Pope's crap. It was as
predictable as the second 
coming (no pun). So that bit 
of tension was always in the 
air, and if club matters or other 
competitions were added in 
and then the icing of alcohol
was poured on, well....goodbye
nurse and that's all he wrote.
Believe me, I've seen it most
all. I saw, one night in Hoboken,
a drunk asshole get the shit
beat out of him so badly that
people didn't know whether
to call an ambulance or the
morque. This was at the old
Cadillac Bar, next to the (also)
old Clam Broth House. 10 or
15 motorcycles out front,
piled and parked wherever.
It's about 114 degrees outside,
the place inside is noisy and
packed, filled with drunks, 
losers, losers' girlfriends, and
us. Way too long there; it's never 
good to stay in one place, with
the conditions I just described,
for more than maybe an hour 
and a half without again hitting
the road. (No, in motorcycle terms
I don't mean crashing, I mean
moving on to the next place).
You just keep moving on; we
used to call it 'recreational
drunk driving.' [riding]. Anyway,
we're standing outside with beers,
(you could still get away with that
then), guys are smoking and 
standing around, ogling or just
talking, and this poor schmuck,
and I mean that in every aspect
of the word, comes stumbling out,
almost drooling drunk, hardly
knowing what he was even doing,
and proceeds to, let's say, publicly
urinate  -  emergency conditions,
line inside, etc. He's so piteously
over the line that all he's doing
with his stumble and hose is
pissing on motorcycles. Just
pissing away. Here's a hint:
Don't ever do that.