Sunday, July 28, 2019

11,947. RUDIMENTS, pt. 760

RUDIMENTS, pt. 760
(justice and cause and crazy violence too)
There never was any sort of
bolt of lightning or anything
like that  -  unless maybe you
count getting hit by a train.
That can do it. In any case,
most of my conscious life 
has been just a steady off-kilter.
I'm often thinking I'm all set
to go with something, and
then it's gone and I need to
start all over. My mind holds
lots, but lots is fleeting too.
Numerous times I've been 
to Philadelphia, when I
wander around to this
statue they have of Benjamin
Franklin; he's got a kite
going, on a string (it's all
metal sculpture suggestion),
wearing his funny breeches
and those colonial shoes and
even some sort of hat, I think,
with his funny hair. The place
where the statue is, now just
a tiny park in the middle of
rows of row-houses, typical
Philadelphia, quaint and real
nice, was once the outer rim
of countryside between the
Schuylkill River and the city 
itself  -  now it's all been
absorbed in as one. But this
they've left, and memorialized,
so that, of course, each time 
I come across it my mind 
starts reeling and soaring in
those different places we get
between the worlds we live 
and those we don't. Americans
tend to forget everything, just
thrashing what was in the past,
beating it up so it can then
fit their present purposes, and
then trashing it too. Thrashing
to trashing in one fell swoop.
Not for nothing did Gore Vidal
call this the 'United States
of Amnesia.'
-
It was always strange for me to
walk between two worlds like
that, and I was always getting 
lost. Philadelphia, New York
City, Elmira, Columbia Cross 
Roads; every pattern of my life 
was always putting me on roads 
that led out, away from it, away 
from the present, and even away
from the future. Why is that? I
recognized it all, but, to others,
I could hardly even speak of what
was going on. My 'reality' had
been transformed really, and more
consisted of all that old stuff. No
one computes that; to them it was
foreign land, and I was some jerk
from Oz. 'In forgetting lies the
liquefaction of time.' I never
forgot a thing, because it was all
still present. 'Bad remembering
causes time to clot; can be an
error of content (we remember,
but for wrong reasons). Time is,
or ought to be, fluid, and the be
fluent in time, we must let a
lot of life drop away. Every 
act of memory is also an act
of forgetting.' There you have
my dilemma. But I managed.
-
Regular people forgot everything;
thought nothing of the loss, and
simply consigned the past to the
past and screw that. (To consign
something to oblivion is not to be
oblivious about it). How's that
for being lost in the stars  -  here's
Benjamin Franklin and all his
story  -  (He's buried, at the
other end of Philadelphia, in a
large, corner grave at Christchurch,
and, for whatever it's worth and
for whatever useless people now
remember or make of it, the wide,
flat, lettered grave stone is littered,
always with pennies, dimes and 
quarters like a manna from some 
coin-Heaven. Is that, I wondered,
remembering, or forgetting? E.M. 
Forster is quoted as having said,
'To forget its Creator is one of
the functions of a Creation.'
-
So, in the same way as I range
the strange ridge of early America
and think and walk with an imagined
Ben Franklin present and at my
side, I did, as well, in Elmira, get
lost and transformed everywhere
by a deep addiction to the remnants
of the Civil War. No matter how
northern a town it may have been
(and it was far more 'northern' in
its loyalty to the Union cause than
was Philadelphia, or even New York
City), Elmira was quite connected
to that war. By necessity  -  there
was a constant traffic by rail and
wagon and walking, of bedraggled,
injured, lame, or sick Confederate
prisoners, thrown as they were into
their barrels of incarceration atop
the sometimes cold and bitterly
frozen highlands of Elmira. The
icy river ran, not so far away too.
All these men died, suffered, cried
or withstood this all, for years.
And for those that died, the
descendant burial, with but the
most meager rights, was just
downhill, along the flats, of the
lower lands of town. In all of
that, yet unspoken, there was
justice and cause and crazy
violence too. In the middle of
town as well  -  right adjacent to
what was a large Sears parking lot
(which by the mid seventies, and
after the flood, was lucky to even
see 12 cars) was another Civil War
graveyard. This was a much more
traditional one, with the local boys
and their local regiments and
squads and all that  -  numbers and
names listed, places of origin, battles
fought, and where each individual
was killed  - name of battle, location
date. Lots of tall obelisks, carved
wreaths and broken rifles and
renderings of hats and horns and
all that. It was one of the saddest
places I'd ever been  -  in that it had
really lost all context. In a place
like Elmira, without any texture
by then. Sort of abandoned and lost,
it all just sat there; un-kept mostly,
grasses growing, small breezes
blowing. That sort of death is
a real thing, and in a place like
that, it lingers, stays around, and
haunts those who remain. Even if
they are no longer conscious of any
of it. I'd look around and gag.
Sears. McDonald's. The P.C.
Market. (With my young son,
we always called it PC Margaret;
and got our groceries there).
-
I myself often felt like a bad
astronaut  -  out in deep space, just
floating around, untethered, no
longer with any real connection to
the mother ship, or to home. To
Elmira and its denizens of old,
THAT was the local war, and
the only one that counted.


11,946. POSTERIOR HELPMATES

POSTERIOR HELPMATES
I gathered the paint and made
the stucco. Ready to slather of
coat of that on : some peel-point
old concrete shed. It always
seems there, so damp and so
forlorn. Who can I talk to when
you're gone? No one needs an
acre, no one needs ten cows;
no one even needs five thousand
two hundred and eighty feet.
If my father was still alive he'd
be helping out  -  but always
wanting more. He'd want that
acre like he'd want that mile.
(I'm just like him, in all but
style?).....

Saturday, July 27, 2019

11,945. AT MELVILLE'S TOMB

AT MELVILLE'S TOMB
It is not mine. I am too
colloquial, perhaps, for that.
Yet, Hart Crane's poem about
Melville's tomb still knocks
me dead each time I read it.
-
My own clutched force of a
dabbing hand has difficulty
holding such emotion : I face
things in a more blase fashion,
a manner not unknown to the
jaded and the faded.
-
A sinecure like I'm describing
leaves me with plenty of time
for nothing. Boy, have I become
a slouch. A real ring-toss loser.
-
I carry shells from Keyport to
that grave on Gun Hill Road.

11,944. COME HERE, LET ME HARM YOU

COME HERE, LET 
ME HARM YOU
I was always pretty daft, like they
put it in clinical notebooks, 'off
balance, insecure, apt to believe
in both nightmares and dreams.'
As if you have to pick one or the
other? What are they thinking? 
-
My own bedbugs were in the
dark-night soil of my mind. For
late night travel and overnight
shows. Things shone, like gold
and diamonds, in the oft-dark
patternings of dreams and 
thoughts together.
-
I went home, evened out and
sideways, and walked right
through the thin crack in
the doorway to light.

11,943. MY DOG STARTED SINGING 'MY WAY' IN THE RIVER

MY DOG STARTED SINGING
'MY WAY' IN THE RIVER
Yeah, man; it went like that. On
all fours, like a dog does, a proper
stance in  a raging river. Water
running all around. She was proud,
yes. Quite proud of herself.

11,942. RUDIMENTS, pt. 759

RUDIMENTS, pt 759
(it needs better icing than that)
Tycho Brahae had a metal nose.
His actual nose, or a good part
of it, was lost in a duel, and he
had  -  from that same duel  -
a large scar up into his forehead.
It was said the nose was made of
silver or gold, but twice his body
was exhumed (once to check for
death-inducing poison, not found,
and another time to check the nose).
Apparently, along with the poison
story being false (a burst bladder
had killed him instead), the nose
was found to be of brass, and it
adhered to his face by means of
some sort of adhesive; often
replaced, I guess. Brahe was
an astronomer, getting some
things 'right,'and some still
wrong, as people of that time
did. He was, besides being the
teacher of Kepler, the last of
what are called the 'naked eye'
astronomers. Before telescopes
and lenses.
-
Be all that as it may, I'd never met
anyone before who had any interest
or knowledge of Brahe. It interested
me because I'd gotten used to seeing
those Civil War, Matthew Brady, and
others, photographs of the dead and
the wounded : Piles of legs and arms,
after amputation. Accounts of men
whose lower jaws had been blown
off (apparently a not so uncommon
field-battle event), and whose
tongues and saliva, therefore, before
they did eventually die, lolled about
and spittle flowed. Terrible, nasty
fate, I'd say. It was ghastly, as all
war is. I'd walk around the Elmira
burial and prison field (much of it
now turned over to other purposes).
One had to really dig and know 
and search, to find, other than the
orderly graves, the rock and field
lines which delineated the old
prison fields and death and
execution quarters. The large
maximum-security prison, atop
the hill, of course, still stood,
and now houses (and still does),
the worst and most vile of New
York City's crime-timers. It really
must be faced off (no pun) that
this is one of the most terrible
situations extant. Only a dreamer
would still connect any of this to
the Civil War. Ergo, me.
 -
You need to figure, in the 'modern'
day and age, what's the use of any
of this. For myself, I walk around so
alienated by the obtuse ignorance
of all I see around me that mere 
suicide isn't enough. Like a 
birthday cake, it needs better
icing than that. 
-
So, as I was saying, (I think), at
first I wanted to connect these
southern black people to the
Confederate Prison camp as
their reason for being here 
(Elmira), but then I realized 
the folly of that. In fact, 
the complete opposite. I
never dug for further info,
but just decided it must all
have been for the cheap labor
they provided to man all the
old industry that once was there  -
like all those southerners who
went up to Chicago's industrial
stuff by traveling up Route 61,
North to jobs and money. In its
way it was still 'escaping.' The
same, I figured, with Elmira.
There was once some real and
powerful might in America's
industrial efforts, and millions
took forceful jobs in mills and
mines, industry and automotive,
from Gary, Indiana, and Chicago,
to New York and the rest. That's 
now all died off and fallen away,
like dead apples off an old Hudson
Valley apple tree (which used
to employ, that apple industry,
thousands and thousands of
Italian immigrants).
-
If Tycho Brahe got a metal nose
out of his deal, I figured maybe
lots of those Johnny Reb prisoners
needed limbs and prosthetics too.
But that never gets mentioned
and no remnant of any large and
in-place prosthesis factory was
ever around. I mentioned before
about the one person I met who 
ever knew anything about Brahe.
She was a girl, working with me
at Barnes & Noble. I was taken
by surprise one day. We found
ourselves both looking at the
science and astronomy section
with Tycho Brahe books. She
dove right in, a blue streak,
telling me all sorts of things
about him. The science aspects,
and personal-life stuff about
him. Funny; up until that point
I'd always figured him to be
Tycho Bray (by pronunciation),
but she quickly pointed out it's
Bra-hey, in correct pronunciation.
Goes to show, what you don't
know, you don't know. Her name
was Erica. Still is, I'd imagine.
She had maybe two or three tattoos
back then (20 years or so back).
Last I saw her, she's covered
head too toe with deep ink,
rich colors and art. Tattoo
haywire! A real walking
canvas.
-
The conundrum that is life has
always driven me crazy, and I
had a head start anyway. No one
ever calls people 'burn-outs' any
more  -  that I hear anyway  -  but
in some respects even though I
was never that, I carried many 
of the same earmarks of your 
average burn-out loser. But,
Heaven knows, it's all so 
different, my version. At least 
I walk around proud of my 
accomplishments because they
exist, as profoundly intellectual
and creative statements reflecting
my evolved view of the life
around me. I've kind of come
full circle, and have ended up 
now back where I began; to finish.
I've had people say to me 'How
can you end up so poorly, back
in a dump like that?' Well, to me
is the completion of the circular
life-rotation I was given, and now
I return to connect the other end.
No one around here  -  except
maybe for two or three people  -
has a real clue to what I do, nor
does anyone here favor me with
their regards. I get no accolades,
no return, no local fame even,
for what I'm doing, because it's 
like a bad smoke in  a blizzard 
of nightmare fires. No one here
can even see me because their
own shitty smoke is so dense.
The people around here who
are the mouthpieces for the local
powers are out and out shitheads
anyway. I wouldn't even want 
to hear them nor want to watch
their little jerkhead pirouettes
around each other. Kissing lips
and frogs that turn to toads.
Like I said, it needs better
icing than that.




11,941. RUDIMENTS, pt. 758

RUDIMENTS, pt 758
(wearing my fright wig): pt.One
I always figured that unless
someone was attacking me,
or defending me, for that
matter, I'd just stay out
of it. Once it appeared
that I myself was involved,
in one way or the other,
I'd still just stay far away
from the issue, as much
as I could, lest I become
the issue. I learned that
once, early on, and it's
all now a foggy memory,
but it had to do with the
local church, St. Andrew's,
in Avenel, and a local priest
there  -  (favored young
boys way too much)  -  a
friend of mine I'll call Al,
another friend I'll call Jim.
We were all hanging around
there too much that one
Summer, and had gotten a
sort of small cash job painting
the interior of the old church
which by then had been turned
into a sweaty basketball court
and gymnasium. Kind of one
of those lame 'youth-center'
things they used to pawn off
on kids in the old juvenile
delinquent days. No one
was really doing much,
between us I mean, except
painting those interior walls
and then goofing off some too.
Over in the other building,
the new 'real' church (or the
one not yet a basketball court),
there was a huge shipment of
Coca Cola, both empties and
new, with which we kept the
Coke machines (vending)
filled, and maintained the
order and storage of the
empties for the Coke guy's
return truck, and the new
shipment. It was really a
bore. This one time, or
week, (we used to switch off)
Jim was in charge of the Coke
closet (ah, such innocent days),
and he was neglectful. One
day the entire pile-up of empties
and new bottles too, improperly
stacked or whatever, toppled
over. It wasn't broken bottles
or anything (those old Coke
bottles were tough, and this
was before cans; when Coke
was still vended in bottles).
We knew about it, Al and I,
but said nothing. It was a sort
of combination of not wanting
to squeal, and also not wanting
to have to pick it all up. The
bottles had rolled all over the
place in that closet room, and
even somewhat had blocked
the door from being opened.
I forget but I guess it opened
in. (Come to think of it, I
wonder how that works or by
what judgment; some doors
open out, some open in). The
matter here rested, for a day
or two. We, or I was anyway,
were sort of paralyzed, and
there was no move on Jim's
part to do anything about it.
In a day or two the priest
fellow found out  -  he also
had, I should add, a wiry
temper when rattled  -  and
he went off pretty bad on Jim,
ripping him a new butt-hole
(oops! I probably shouldn't
say that. Priests), in the process.
After that, frankly, I don't
remember what occurred
and how it was rectified
except I do remember getting
a phone call and a scolding for
letting something like that occur.
Of course, it had not been my
responsibility, so I couldn't
figure that out  -  I was the
same sort of slouch they were,
just milking a bunch of Summer
days for some church-free cash.
Jim got like some solitary-
confinement prison detail to
stay there and clean it up and
not leave until it was done!
-
For me, this was all a formative
moment and all it did was reinforce
the idea of the world and its rules
and processes as nothing more than
a huge pile of junk. People were
stupid and crazy  - even this priest
guy who was supposed to, at the
least, have some guiding-smarts.
Wailing like an old grandma over
some messy Coke bottles. I was
sorry but I was never able to
equate Jesus to Coca-Cola. The
other facet of this, as well, was
how poorly it reflected back on
adult thinking. It's hard to explain
now but back then, at the turn
of the 60's, before any assassinations
or Vietnam or hippies, the biggest
fright-fest that could be turned
against kids was this whole gangs
and juvenile delinquency parade.
You never hear of it now, and kids
now are stupid enough (but smarter
for that too) to keep their heads and
minds buried in some electronic
and screen stuff rather than get
involved hanging out on street
corners in leather jackets and
combing their hair and gouging
down after 'Chicks.' Right? In
the days I'm talking about, with
early TV stuff, and things like
West Side Story and all that, every
parent was in dubious fear of
losing their kid to delinquency.
Leathers, cars, tight girl sweaters,
promiscuity, group dynamics,
and anti-social behavior. Sal
Mineo, James Dean, Marlon
Brando, Lee Marvin, and all
that 'Wild One' stuff. You had
to be there; it swept the country
like a Twilight Zone episode.
In 15 short years, essentially,
the entire scenario went from
the schlock and sentimentality
of The Wild One to the pathetic
reactionary dross of Easy Rider.
'Death On a Pale Horse' indeed
-
There just wasn't much 'out there'
to be offered. The adult world
sucked and should have been
pelted with stones, right then,
and before 58,000 more of boys
like me (but not) were slaughtered,
for no good reason except the
vanity of more adult fools in
suits.
-
I took all this in, all these
observations, and they became
part of the clay of my make-up.
I went through all my New York
years with all this still drumming
around in my head  -  seminary
days included : a massive pulp
of raw material that had become
engrained within me, and which
I then held  -  as if it were a dousing
stick  -  over places of perceived
local water. Purportedly places
from which I would gain. At
the same time things perplexed
me. Elmira, for instance. I've
written here, about the blacks
that I saw, ghettoized and
placed in their own environs.
That always amazed me, about
the place. My Geology professor
lived right up the hill, at the
entrance to the old Woodlawn
cemetery there, where Mark
Twain is buried  -  and in that
same cemetery now there's a
small 'Negro' section, with
some slave names and stories,
days of bondage and service
to the 'Masters' in the big houses.
All done respectfully, yes. But
in the 1970's there was none of
that, and it all went unmentioned
and with little of the common
knowledge that there is today.
In this case, the more things
change, the less they are the
same. Just beyond that area,
the land leads down into the
military-graves section; which
dates back to the Civil War,
when the very famous Elmira
Prison Camp housed thousands
of Confederate prisoners, often
in horrific and quite miserable
conditions. As they died, they
were carted off, and buried here.
It only later then became a
formalized,  'military' memorial
ground, with rows of graves and
crosses from each succeeding war.
It was progressively more and
more crazy for me to be exposed
to. The black people of Elmira,
unlike so many, say, Manhattan
people now who are of a direct
and obvious African lineage,
were just 'Southern' blacks. The
kind of almost cliched 'old'
American blacks, the people
of whom you just KNEW were
descended from old-line slaves.
It was incredibly curious to me,
and rich and vital too, bespeaking
as it did some old, American
dedication to brute subservience
and power against others. In
that context, even Elmira must
have seemed as a great relief to
those coming North and ending
here. Good things come, perhaps,
in bad packages? I was reading
once about that old, black, shuffling
character type, the sort of cliched
and cartoon'd black person you
used to see (no more), 'Step'n Fetchit'
my mother used to call it. I think
that was a real person too; not
sure. Anyway, in this reading I
found a remarkable thing, and
it applied perfectly to the sort of
displaced, lazy-seeming black
people held by Elmira : All 
through the 1840's, etc., that 
entire period up through the 
Civil War era and some, in the
northern population of escaped
slaves and Fugitive Slave Law
abscondees, NYC, Philadelphia
and the rest, runaway'd blacks,
and ALL blacks (NYC had 
about 4,000 regular, legal
'freeman' blacks too) they were
in constant danger of being
picked up off the street, slave
history or not, had taken by
fugitive slave agents, back to
the South, labeled as runaways,
even if they'd never been, and
'sold' at auction market back
into slavery, and then transported
again to the deep south of Alabama
and Mississippi, where all this
was common. That fearsome, 
shuffling, stooped, dumb and
quietly furtive gait they projected,
in reality, was a means of caution
for them; constantly watching and in
fear of agents and white collectors.
-Part Two next-